(0.80) | (Exo 13:9) | 2 tn That is, this ceremony. |
(0.80) | (Gen 42:36) | 1 tn Heb “is not.” |
(0.80) | (Gen 42:36) | 2 tn Heb “is not.” |
(0.80) | (Gen 17:4) | 2 tn Heb “is” (הִנֵּה, hinneh). |
(0.80) | (Gen 15:3) | 3 tn Heb “is inheriting me.” |
(0.71) | (Heb 5:1) | 2 tn Grk “who is taken from among people is appointed.” |
(0.71) | (Rom 9:8) | 1 tn Grk “That is,” or “That is to say.” |
(0.71) | (Act 8:2) | 1 tn “Some” is not in the Greek text, but is implied. |
(0.71) | (Joh 16:17) | 1 tn Grk “What is this that he is saying to us.” |
(0.71) | (Joh 1:45) | 2 tn “Also” is not in the Greek text, but is implied. |
(0.71) | (Joh 1:11) | 3 tn “People” is not in the Greek text but is implied. |
(0.71) | (Mat 15:5) | 1 tn Grk “is a gift,” that is, something dedicated to God. |
(0.71) | (Hab 3:19) | 1 tn Or perhaps, “is my wall,” that is, “my protector.” |
(0.71) | (Ecc 9:2) | 3 tn Heb “As is the good (man), so is the sinner.” |
(0.71) | (Ecc 4:8) | 1 tn Heb “There is one and there is not a second.” |
(0.71) | (Psa 74:16) | 1 tn Heb “To you [is] day, also to you [is] night.” |
(0.71) | (Job 9:2) | 2 sn The interrogative is used to express what is an impossibility. |
(0.71) | (Deu 22:2) | 2 tn Heb “is not.” The idea of “residing” is implied. |
(0.71) | (Exo 4:14) | 2 tn Heb “Is not” or perhaps “Is [there] not.” |
(0.70) | (Rev 17:10) | 1 tn That is, one currently reigns. |