Discovery Box| (0.37) | (Jer 51:53) | 1 tn Or “ascends [into] heaven.” Note the use of the phrase in Deut 30:12; 2 Kgs 2:11; Amos 9:2. |
| (0.37) | (Jer 49:39) | 1 tn See Jer 29:14; 30:3; and the translator’s note on 29:14 for the idiom used here. |
| (0.37) | (Jer 49:6) | 1 tn See Jer 29:14; 30:3; and the translator’s note on 29:14 for the idiom used here. |
| (0.37) | (Jer 48:47) | 1 tn See 29:14; 30:3; and the translator’s note on 29:14 for the idiom used here. |
| (0.37) | (Jer 48:1) | 6 tn For the meaning of the verb here see BDB 369 s.v. חָתַת Qal.1 and compare usage in Isa 7:8 and 30:31. |
| (0.37) | (Jer 33:17) | 2 sn It should be noted once again that the reference is to all Israel, not just to Judah (cf. Jer 23:5-6; 30:9). |
| (0.37) | (Jer 33:6) | 2 sn Cf. Jer 30:17. Jerusalem is again being personified, and her political and spiritual well-being are again in view. |
| (0.37) | (Jer 25:38) | 1 sn The text returns to the metaphor alluded to in v. 30. The bracketing of speeches with repeated words or motifs is a common rhetorical device in ancient literature. |
| (0.37) | (Jer 17:9) | 1 sn The background for this verse is Deut 29:18-19 (29:17-18 HT) and Deut 30:17. |
| (0.37) | (Jer 2:7) | 3 sn I.e., made it ceremonially unclean. See Lev 18:19-30; Num 35:34; Deut 21:23. |
| (0.37) | (Isa 59:19) | 5 tn Heb “the wind of the Lord drives it on.” The term רוּחַ (ruakh) could be translated “breath” here (see 30:28). |
| (0.37) | (Isa 55:3) | 1 sn To live here refers to covenantal blessing, primarily material prosperity and national security (see vv. 4-5, 13, and Deut 30:6, 15, 19-20). |
| (0.37) | (Isa 5:26) | 2 tn Heb “he.” Singular forms are used throughout vv. 26-30 to describe this nation, but for stylistic reasons the translation uses the plural for these collective singulars. |
| (0.37) | (Isa 1:29) | 2 tn The second person pronouns in vv. 29-30 are masculine plural, indicating that the rebellious sinners (v. 28) are addressed. |
| (0.37) | (Pro 22:29) | 4 sn The fifth saying affirms that true skill earns recognition and advancement (cf. Instruction of Amenemope, chap. 30, 27:16-17 [ANET 424]). |
| (0.37) | (Pro 12:18) | 1 tn The term בּוֹטֶה (boteh) means “to speak rashly [or, thoughtlessly]” (e.g., Lev 5:4; Num 30:7). |
| (0.37) | (Pro 2:15) | 3 tn The Niphal participle of לוּז (luz, “devious; crooked”) describes conduct that is morally deceptive, crafty, and cunning (Isa 30:12). |
| (0.37) | (Psa 143:8) | 1 sn The morning is sometimes viewed as the time of divine intervention (see Pss 30:5; 59:16; 90:14). |
| (0.37) | (Psa 119:29) | 1 tn The “path of deceit” refers to a lifestyle characterized by deceit and disloyalty to God. It stands in contrast to the “way of faithfulness” in v. 30. |
| (0.37) | (Psa 52:5) | 3 tn This rare verb (חָתָה, khatah) occurs only here and in Prov 6:27; 25:22; Isa 30:14. |
