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Discovery Box| (0.27) | (Luk 7:18) | 2 tn Here καί (kai) has been translated as “so” to indicate that John’s action was a result of the report he had heard. |
| (0.27) | (Luk 7:18) | 3 tn Grk “And calling two of his disciples, John sent.” The participle προσκαλεσάμενος (proskalesamenos) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (Luk 7:14) | 2 tn Grk “coming up, he touched.” The participle προσελθών (proselthōn) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (Luk 7:11) | 4 tn The term πόλις (polis) can refer to a small town, which is what Nain was. It was about six miles southeast of Nazareth. |
| (0.27) | (Luk 7:4) | 5 tn Grk “Worthy is he to have you do this”; the term “worthy” comes first in the direct discourse and is emphatic. |
| (0.27) | (Luk 7:3) | 4 tn The participle ἐλθών (elthōn) has been translated as an infinitive in parallel with διασώσῃ (diasōsē) due to requirements of contemporary English style. |
| (0.27) | (Luk 6:41) | 2 sn A speck (also twice in v. 42) refers to a small piece of wood, chaff, or straw (L&N 3.66); KJV, ASV “mote”; NAB “splinter.” |
| (0.27) | (Luk 6:44) | 2 tn Grk “they do not gather”; this has been simplified to the passive voice in the translation since the subject “they” is not specified further in the context. |
| (0.27) | (Luk 6:34) | 1 tn Grk “to receive,” but in context the repayment of the amount lent is implied. Jesus was noting that utilitarian motives are the way of the world. |
| (0.27) | (Luk 6:20) | 2 tn Grk “lifting up his eyes” (an idiom). The participle ἐπάρας (eparas) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (Luk 6:17) | 9 sn These last two locations, Tyre and Sidon, represented an expansion outside of traditional Jewish territory. Jesus’ reputation continued to expand into new regions. |
| (0.27) | (Luk 6:17) | 4 tn There is no verb in Greek at this point, but since “a large crowd” (see preceding) is in the nominative case, one needs to be supplied. |
| (0.27) | (Luk 6:8) | 5 tn Here καί (kai) has been translated as “so” to indicate the man’s action was a result of Jesus’ order. |
| (0.27) | (Luk 5:36) | 1 sn The term parable in a Semitic context can cover anything from a long story to a brief wisdom saying. Here it is the latter. |
| (0.27) | (Luk 5:34) | 3 sn The expression while the bridegroom is with them is an allusion to messianic times (John 3:29; Isa 54:5-6; 62:4-5). |
| (0.27) | (Luk 5:34) | 1 tn Here δέ (de) has been translated as “so” to indicate that Jesus’ pronouncement is a result of their statements about his disciples. |
| (0.27) | (Luk 5:24) | 3 sn Jesus did not finish his sentence with words but with action, that is, healing the paralytic with an accompanying pronouncement to him directly. |
| (0.27) | (Luk 5:22) | 3 tn Grk “answering, he said to them.” This construction with passive participle and finite verb is pleonastic (redundant) and has been simplified in the translation. |
| (0.27) | (Luk 5:20) | 3 sn The plural pronoun their makes it clear that Jesus was responding to the faith of the entire group, not just the paralyzed man. |
| (0.27) | (Luk 5:18) | 2 tn Grk “a man who was paralyzed”; the relative clause in Greek has adjectival force and has been simplified to a simple adjective in the translation. |
