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(0.30) (Rut 1:13)

tn The negative is used here in an elliptical manner for emphasis (see HALOT 48 s.v. I אַל; GKC 479-80 §152.g).

(0.30) (Jdg 21:15)

tn Heb “had made a gaping hole in.” The narrator uses imagery that compares Israel to a wall that has been breached.

(0.30) (Jdg 21:11)

tn Heb “a knower of the bed of a male.” The verb יָדָע (yadaʿ) “to know,” “be intimate with,” is used as a euphemism for sexual relations.

(0.30) (Jdg 15:18)

tn Heb “the hand of uncircumcised.” “Hand” often represents power or control. “The uncircumcised [ones]” is used as a pejorative and in the context refers to the Philistines.

(0.30) (Jdg 11:31)

tn The language is fluid enough to include women and perhaps even animals, but the translation uses the masculine pronoun because the Hebrew form is grammatically masculine.

(0.30) (Jdg 6:28)

tn Heb “look!” The narrator uses this word to invite his audience/readers to view the scene through the eyes of the men.

(0.30) (Jdg 6:26)

tn Possibly “in a row” or “in a layer,” perhaps referring to the arrangement of the stones used in the altar’s construction.

(0.30) (Jdg 6:23)

tn Heb “Peace to you.” For a similar use of this idiom to introduce a reassuring word, see Gen 43:23.

(0.30) (Jdg 5:3)

tn Heb “I, to the Lord, I, I will sing!” The first singular personal pronoun is used twice, even though a first person finite verbal form is employed.

(0.30) (Jos 17:12)

tn Heb “sons”; “men” has been used in the translation because the context involves the conquest of cities; therefore, warriors (hence males) would be in view here.

(0.30) (Jos 6:24)

tn Heb “the treasury of the house of the Lord.” Technically the Lord did not have a “house” yet, so perhaps this refers to the tabernacle using later terminology.

(0.30) (Jos 2:24)

tn Heb “Surely the Lord has given into our hand all the land.” The report by the spies uses the Hebrew perfect, suggesting certitude.

(0.30) (Deu 32:11)

tn The prefixed verbal form is an imperfect, indicating habitual or typical behavior. The parallel verb (cf. “hovers” in the next line) is used in the same manner.

(0.30) (Deu 23:19)

tn Heb “to your brother” (likewise in the following verse). Since this is not limited to actual siblings, “fellow Israelite” is used in the translation (cf. NAB, NASB “countrymen”).

(0.30) (Deu 23:2)

tn Heb “enter the assembly of the Lord.” The phrase “do so” has been used in the translation for stylistic reasons to avoid redundancy.

(0.30) (Deu 23:3)

tn Heb “enter the assembly of the Lord.” The phrase “do so” has been used in the translation for stylistic reasons to avoid redundancy.

(0.30) (Deu 22:14)

tn The expression קָרַב אֶל (qarav ʾel) means “draw near to” or “approach,” but is also used as a euphemism for the intended purpose of sexual relations.

(0.30) (Deu 21:5)

tn Heb “in the name of the Lord.” See note on Deut 10:8. The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

(0.30) (Deu 20:17)

tn The Hebrew text uses the infinitive absolute for emphasis, which the translation seeks to reflect with “utterly.” Cf. CEV “completely wipe out.”

(0.30) (Deu 18:12)

tn Heb “these abhorrent things.” The repetition is emphatic. For stylistic reasons, to avoid redundancy, the same term used earlier in the verse has been translated “detestable” here.



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