Discovery Box| (0.30) | (Num 11:11) | 1 tn The verb is the Hiphil of רָעַע (raʿaʿ, “to be evil”). Moses laments (with the rhetorical question) that God seems to have caused him harm. |
| (0.30) | (Num 10:7) | 3 sn The signal for moving camp was apparently different in tone and may have been sharper notes or a different sequence. It was in some way distinguishable. |
| (0.30) | (Num 10:1) | 1 sn Here we have a short section (10:1-10) dealing with the regulations for blowing trumpets in times of war or in times of peace. |
| (0.30) | (Num 9:16) | 1 tc The MT lacks the words “by day,” but a number of ancient versions have this reading (e.g., Greek, Syriac, Tg. Ps.-J., Latin Vulgate). |
| (0.30) | (Num 8:7) | 5 tn Or “let/have them wash”; the priests were given new clothes (Lev 8:13), but the Levites simply washed their own. |
| (0.30) | (Num 5:15) | 1 tn All the conditions have been laid down now for the instruction to begin—if all this happened, then this is the procedure to follow. |
| (0.30) | (Lev 26:25) | 3 tn Heb “in hand of enemy,” but Tg. Ps.-J. and Tg. Neof. have “in the hands of your enemies” (J. E. Hartley, Leviticus [WBC], 454). |
| (0.30) | (Lev 26:6) | 2 tn Heb “and there will be no one who terrifies.” The words “to sleep” have been supplied in the translation for clarity. |
| (0.30) | (Lev 22:16) | 2 sn That is, when the lay people eat portions of offerings that should have been eaten only by priests and those who belonged to priestly households. |
| (0.30) | (Lev 21:11) | 1 tc Although the MT has “persons” (plural), the LXX and Syriac have the singular “person” corresponding to the singular adjectival participle “dead” (cf. also Num 6:6). |
| (0.30) | (Lev 21:14) | 2 tc The MT has literally, “from his peoples,” but Smr, LXX, Syriac, Targum, and Tg. Ps.-J. have “from his people,” referring to the Israelites as a whole. |
| (0.30) | (Lev 21:15) | 1 tc The MT has literally, “in his peoples,” but Smr, LXX, Syriac, Targum, and Tg. Ps.-J. have “in his people,” referring to the Israelites as a whole. |
| (0.30) | (Lev 21:1) | 3 tc The MT has “in his peoples,” but Smr, LXX, Syriac, Targum, and Tg. Ps.-J. have “in his people,” referring to the Israelites as a whole. |
| (0.30) | (Lev 20:27) | 1 tc Smr, LXX, Syriac, and some Targum mss have the relative pronoun אֲשֶׁר (ʾasher, “who, which”), rather than the MT’s כִּי (ki, “for, because, that”). |
| (0.30) | (Lev 20:12) | 2 tn The Hebrew term תֶּבֶל (tevel, “perversion”) derives from the verb “to mix; to confuse” (cf. KJV, ASV “they have wrought confusion”). |
| (0.30) | (Lev 18:28) | 2 tc The MT reads the singular “nation” and is followed by ASV, NASB, NRSV; the LXX, Syriac, and Targum have the plural “nations” (cf. v. 24). |
| (0.30) | (Lev 18:9) | 3 tc Several medieval Hebrew mss, Smr, LXX, and Syriac have “her nakedness” rather than “their nakedness,” thus agreeing with singular “sister” at the beginning of the verse. |
| (0.30) | (Lev 15:31) | 1 tn Heb “And you shall.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here (cf. KJV, ASV, NASB, NCV, NRSV). |
| (0.30) | (Lev 14:41) | 1 tc The MT reads “he shall scrape” or possibly “he shall have [it] scraped.” The Sam. Pentateuch, LXX, Syriac, and Targums read the plural. |
| (0.30) | (Lev 13:4) | 2 tn Heb “and deep is not its appearance from the skin”; cf. NAB “does not seem to have penetrated below the skin.” |
