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Discovery Box| (0.30) | (Mat 2:1) | 4 sn The Greek term here, sometimes transliterated into English as magi, describes a class of wise men and priests who were astrologers (L&N 32.40). |
| (0.30) | (Zec 11:12) | 1 sn The speaker (Zechariah) represents the Lord, who here is asking what his service as faithful shepherd has been worth in the opinion of his people Israel. |
| (0.30) | (Zec 6:8) | 1 tn Heb “my spirit.” The subject appears to be the Lord who exclaims here that the horsemen have accomplished their task of bringing peace. |
| (0.30) | (Zep 3:10) | 2 sn It is not certain if those who pray to me refers to the converted nations or to God’s exiled covenant people. |
| (0.30) | (Zep 3:12) | 1 tn Heb “needy and poor people.” The terms often refer to a socioeconomic group, but here they may refer to those who are humble in a spiritual sense. |
| (0.30) | (Zep 1:9) | 3 tn Heb “who fill…with violence and deceit.” The expression “violence and deceit” refers metonymically to the wealth taken by oppressive measures. |
| (0.30) | (Hab 2:18) | 4 tn Heb “so that the one who forms his image trusts in it?” As earlier in the verse, כִּי (ki) is resultative. |
| (0.30) | (Hab 2:1) | 1 sn Habakkuk compares himself to a watchman stationed on the city wall who keeps his eyes open for approaching messengers or danger. |
| (0.30) | (Mic 7:19) | 1 tn The interrogative force of the previous verse is continued here, part of a list of attributes reinforcing the question, “Who is like God?” |
| (0.30) | (Mic 6:16) | 4 tn The Hebrew term שַׁמָּה (shammah) can refer to “destruction; ruin,” or to the reaction it produces in those who witness the destruction. |
| (0.30) | (Mic 3:9) | 3 tn Heb “who.” A new sentence was begun here in the translation for stylistic reasons (also at the beginning of v. 10). |
| (0.30) | (Mic 2:13) | 1 tn Heb “the one who breaks through goes up before them.” The verb form is understood as a perfect of certitude, emphasizing the certainty of this coming event. |
| (0.30) | (Mic 2:5) | 1 tn Heb “therefore you will not have one who strings out a measuring line by lot in the assembly of the Lord.” |
| (0.30) | (Oba 1:11) | 4 sn Casting lots seems to be a way of deciding who would gain control over material possessions and enslaved peoples following a military victory. |
| (0.30) | (Amo 6:10) | 1 tn The translation assumes that “their relatives” and “the ones who will burn the corpses” are in apposition. Another option is to take them as distinct individuals, in which case one could translate, “When their close relatives and the ones who will burn the corpses pick up…” The meaning of the form translated “the ones who burn the corpses” is uncertain. Another option is to translate, “the ones who prepare the corpses for burial” (cf. NASB “undertaker”; cf. also CEV). See S. M. Paul, Amos (Hermeneia), 215-16. |
| (0.30) | (Amo 3:8) | 2 sn Who can refuse to prophesy? When a message is revealed, the prophet must speak, and the news of impending judgment should cause people to fear. |
| (0.30) | (Amo 2:4) | 6 sn Here the idolatry of the parents carried over to the children, who persisted in worshiping the idols to which their fathers were loyal. |
| (0.30) | (Amo 1:8) | 2 tn Heb “the one who sits.” Some translations take this expression as a collective singular referring to the inhabitants rather than the ruler (e.g., NAB, NRSV, NLT). |
| (0.30) | (Hos 13:2) | 3 tn Heb “They say about them.” Another possible rendering for the line is: “It is said of them—those men who sacrifice, ‘They kiss calves!’” The phrase זֹבְחֵי אָדָם (zovkhe ʾadam, “those men who sacrifice”) functions either (1) as the subject of the verb יִשָּׁקוּן (yishaqun, “they kiss”) in the quotation in the direct discourse: “It is said of them, ‘Those men who sacrifice kiss calves!’” or (2) in apposition to the indirect object third person masculine plural suffix לָהֶם (lahem, “about them”): “It is said of them, that is, those men who sacrifice….” |
| (0.30) | (Hos 2:8) | 5 tn The phrase “that it was I who” does not appear in the Hebrew text here but is supplied in the translation for the sake of clarity. |
