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Discovery Box| (0.30) | (Luk 18:21) | 3 tn Grk “these things.” The referent of the pronoun (the laws mentioned by Jesus) has been specified in the translation for clarity. |
| (0.30) | (Luk 18:21) | 4 sn Since my youth. Judaism regarded the age of thirteen as the age when a man would have become responsible to live by God’s commands. |
| (0.30) | (Luk 18:11) | 6 sn Note what the Pharisee assumes about the righteousness of this tax collector by grouping him with extortionists, unrighteous people, and adulterers. |
| (0.30) | (Luk 18:5) | 1 tn The term ὑπωπιάζω (hupōpiazō) in this context means “to wear someone out by continual annoying” (L&N 25.245). |
| (0.30) | (Luk 18:5) | 2 tn Grk “by her continual coming,” but the point of annoyance to the judge is her constant pleas for justice (v. 3). |
| (0.30) | (Luk 17:35) | 1 tn Grk “at the same place.” According to L&N 46.16, this refers to a hand mill normally operated by two women. |
| (0.30) | (Luk 17:9) | 2 tn The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ at the end, “will he?” Thanks are not required. |
| (0.30) | (Luk 17:2) | 2 tn Grk “if a millstone were tied…and he were thrown.” The conditional construction in Greek has been translated by English infinitives: “to have…and be thrown.” |
| (0.30) | (Luk 16:20) | 2 sn This is the one time in all the gospels that a figure in a parable is mentioned by name. It will become important later in the account. |
| (0.30) | (Luk 16:19) | 1 sn Purple describes a fine, expensive dye used on luxurious clothing, and by metonymy, refers to clothing colored with that dye. It pictures someone of great wealth. |
| (0.30) | (Luk 16:4) | 1 tn This is a dramatic use of the aorist and the verse is left unconnected to the previous verse by asyndeton, giving the impression of a sudden realization. |
| (0.30) | (Luk 15:32) | 2 sn By referring to him as your brother, the father reminded the older brother that the younger brother was part of the family. |
| (0.30) | (Luk 15:30) | 3 sn The charge concerning the prostitutes is unproven, but essentially the older brother accuses the father of committing an injustice by rewarding his younger son’s unrighteous behavior. |
| (0.30) | (Luk 15:15) | 2 tn Grk “and he.” Here the conjunction καί (kai) and the personal pronoun have been translated by a relative pronoun to improve the English style. |
| (0.30) | (Luk 14:18) | 1 tn Or “all unanimously” (BDAG 107 s.v. ἀπό 6). “One after another” is suggested by L&N 61.2. |
| (0.30) | (Luk 14:3) | 1 tn Here καί (kai) has been translated as “so” to indicate the sequence of events (Jesus’ question was prompted by the man’s appearance). |
| (0.30) | (Luk 13:16) | 4 tn The word “long” reflects the emphasis added in the Greek text by ἰδού (idou). See BDAG 468 s.v. 1. |
| (0.30) | (Luk 12:38) | 2 tn Grk “finds (them) thus,” but this has been clarified in the translation by referring to the status (“alert”) mentioned in v. 37. |
| (0.30) | (Luk 12:28) | 4 sn The oven was most likely a rounded clay oven used for baking bread, which was heated by burning wood and dried grass. |
| (0.30) | (Luk 9:42) | 3 sn At this point the boy was thrown down in another convulsion by the demon. See L&N 23.168. |
