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(0.25) (2Sa 21:6)

tc The LXX reads “at Gibeon on the mountain of the Lord” (cf. 21:9). The present translation follows the MT, although a number of recent English translations follow the LXX reading here (e.g., NAB, NRSV, NLT).

(0.25) (2Sa 1:2)

tn Heb “he”; the referent (the man mentioned at the beginning of v. 2) has been specified in the translation to avoid confusion as to who fell to the ground.

(0.25) (1Sa 13:21)

tc Heb “and for a third, a pick.” The Hebrew text suffers from haplography at this point. The translation follows the textual reconstruction offered by P. K. McCarter, I Samuel (AB), 235.

(0.25) (1Sa 3:21)

tn The chapter division at this point is inappropriate. 1 Sam 4:1a is best understood as the conclusion to chap. 3 rather than the beginning of chap. 4.

(0.25) (1Sa 2:21)

tc At Qumran 4QSama omits “the boy” and reads “he grew up there.” The Hebrew word “there” (שָׁם; sham) consists of the first two letters of Samuel’s name.

(0.25) (1Sa 2:10)

tn The imperfect verbal forms in this and the next line are understood as indicating what is anticipated and translated with the future tense because at the time of Hannah’s prayer Israel did not yet have a king.

(0.25) (1Sa 1:22)

sn According to this understanding, she and Elkanah have already discussed the issue. Her concern to not give the baby up while Samuel is nursing is most sensible; at the same time she affirms her long term commitment to her vow.

(0.25) (Rut 3:13)

sn Sleep here. Perhaps Boaz tells her to remain at the threshing floor because he is afraid she might be hurt wandering back home in the dark. See Song 5:7 and R. L. Hubbard, Jr., Ruth (NICOT), 218.

(0.25) (Jdg 21:17)

tn The Hebrew text has “and they said” at the beginning of the verse. For stylistic reasons the translation treats v. 17 as a continuation of the remarks of the leaders in v. 16.

(0.25) (Jdg 20:10)

tn Heb “to do at their arrival in Geba of Benjamin according to all the disgraceful [thing] which he [collective = “Benjamin”] did in Israel.” Here “Geba” must be an error for “Gibeah.”

(0.25) (Jdg 19:18)

tn Heb “I went to Bethlehem in Judah, but [to] the house of the Lord I am going.” The Hebrew text has “house of the Lord,” which might refer to the shrine at Shiloh. The LXX reads “to my house.”

(0.25) (Jdg 11:40)

tn The Hebrew text adds, “in the year.” This is redundant (note “every year” at the beginning of the verse) and has not been included in the translation for stylistic reasons.

(0.25) (Jdg 3:10)

tc Armon. Traditionally Aram. See note at Judges 3:8. This is either Armon, with restored nun (נ), being short for Armon Haraim, or perhaps the entire phrase was original.

(0.25) (Jos 16:1)

tn Heb “The lot went out to the sons of Joseph from the Jordan [at] Jericho to the waters of Jericho to the east, the desert going up from Jericho into the hill country of Bethel.”

(0.25) (Jos 10:2)

tn This statement is subordinated to v. 1 in the Hebrew text, which reads literally, “When Adoni-Zedek…they feared greatly.” The subject of the plural verb at the beginning of v. 2 is probably the residents of Jerusalem.

(0.25) (Jos 9:27)

tn Heb “and Joshua made them in that day woodcutters and water carriers for the community, and for the altar of the Lord to this day at the place which he chooses.”

(0.25) (Jos 9:16)

tn Heb “At the end of three days, after they made the treaty with them, they heard that they were neighbors to them and in their midst they were living.”

(0.25) (Jos 1:6)

tn Heb “For you will cause these people to inherit the land that I swore to their fathers to give to them.” The pronoun “them” at the end of the verse refers to either the people or to the fathers.

(0.25) (Jos 1:4)

tn Heb “From the wilderness and this Lebanon even to the great river, the River Euphrates, all the land of the Hittites, even to the great sea [at] the place where the sun sets, your territory will be.”

(0.25) (Deu 34:8)

sn This is the area of the rift valley basin to the north of the Dead Sea and east of the Jordan. See the note at Num 21:1.



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