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Discovery Box| (0.37) | (Luk 5:24) | 3 sn Jesus did not finish his sentence with words but with action, that is, healing the paralytic with an accompanying pronouncement to him directly. |
| (0.37) | (Luk 5:14) | 5 tn Grk “Going, show.” The participle ἀπελθών (apelthōn) has been translated as an attendant circumstance participle. Here the syntax also changes somewhat abruptly from indirect discourse to direct discourse. |
| (0.37) | (Luk 5:9) | 1 sn An explanatory conjunction (For) makes it clear that Peter’s exclamation is the result of a surprising set of events. He speaks, but the others feel similarly. |
| (0.37) | (Luk 4:8) | 5 sn A quotation from Deut 6:13. The word “only” is an interpretive expansion not found in either the Hebrew or Greek (LXX) text of the OT. |
| (0.37) | (Luk 4:6) | 2 sn In Greek, this phrase is in an emphatic position. In effect, the devil is tempting Jesus by saying, “Look what you can have!” |
| (0.37) | (Luk 4:1) | 3 sn The double mention of the Spirit in this verse makes it clear that the temptation was neither the fault of Jesus nor an accident. |
| (0.37) | (Luk 2:44) | 1 sn An ancient journey like this would have involved a caravan of people who traveled together as a group for protection and fellowship. |
| (0.37) | (Luk 2:7) | 1 sn The strips of cloth (traditionally, “swaddling cloths”) were strips of linen that would be wrapped around the arms and legs of an infant to keep the limbs protected. |
| (0.37) | (Mar 15:46) | 3 tn That is, cut or carved into an outcropping of natural rock, resulting in a cave-like structure (see L&N 19.25). |
| (0.37) | (Mar 16:1) | 1 sn Spices were used not to preserve the body, but as an act of love, and to mask the growing stench of a corpse. |
| (0.37) | (Mar 14:40) | 1 tn Grk “because their eyes were weighed down,” an idiom for becoming extremely or excessively sleepy (L&N 23.69). |
| (0.37) | (Mar 13:9) | 1 tn Grk “They will hand you over.” “They” is an indefinite plural, referring to people in general. The parallel in Matt 10:17 makes this explicit. |
| (0.37) | (Mar 12:14) | 3 tn Or “lawful,” that is, in accordance with God’s divine law. On the syntax of ἔξεστιν (exestin) with an infinitive and accusative, see BDF §409.3. |
| (0.37) | (Mar 10:19) | 1 sn A quotation from Exod 20:12-16; Deut 5:16-20, except for do not defraud, which is an allusion to Deut 24:14. |
| (0.37) | (Mar 5:2) | 4 tn Grk “met him from the tombs a man with an unclean spirit.” When this is converted to normal English word order (“a man met him from the tombs with an unclean spirit”) it sounds as if “with an unclean spirit” modifies “the tombs.” Likewise, “a man with an unclean spirit from the tombs met him” implies that the unclean spirit came from the tombs, while the Greek text is clear that it is the man who had the unclean spirit who came from the tombs. To make this clear a second verb, “came,” is supplied in English: “came from the tombs and met him.” |
| (0.37) | (Mar 4:21) | 1 sn The lamp is probably an ancient oil burning lamp or perhaps a candlestick. Jesus is comparing revelation to light, particularly the revelation of his ministry. |
| (0.37) | (Mar 4:11) | 3 tn This is an example of a “divine passive,” with God understood to be the source of the revelation (see ExSyn 437-38). |
| (0.37) | (Mar 3:8) | 4 sn These last two locations, Tyre and Sidon, represented an expansion outside of traditional Jewish territory. Jesus’ reputation continued to expand into new regions. |
| (0.37) | (Mar 2:19) | 3 sn The expression while the bridegroom is with them is an allusion to messianic times (John 3:29; Isa 54:5-6; 62:4-5). |
| (0.37) | (Mar 2:10) | 3 sn Jesus did not finish his sentence with words but with action, that is, healing the paralytic with an accompanying pronouncement to him directly. |
