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Discovery Box| (0.27) | (Luk 23:8) | 2 tn Grk “to see some sign performed by him.” Here the passive construction has been translated as an active one in keeping with contemporary English style. |
| (0.27) | (Luk 23:3) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied result of the charges brought in the previous verse. |
| (0.27) | (Luk 22:62) | 1 sn When Peter went out and wept bitterly it shows he really did not want to fail here and was deeply grieved that he had. |
| (0.27) | (Luk 22:57) | 3 sn The expression “I do not know him” had an idiomatic use in Jewish ban formulas in the synagogue and could mean, “I have nothing to do with him.” |
| (0.27) | (Luk 22:51) | 3 sn When Jesus healed the man’s ear he showed grace even to those who hated him, following his own teaching (Luke 6:27-36). |
| (0.27) | (Luk 22:49) | 3 sn “Should we use our swords?” The disciples’ effort to defend Jesus recalls Luke 22:35-38. One individual did not wait for the answer. |
| (0.27) | (Luk 22:50) | 2 sn One of them. The unnamed disciple is Peter according to John 18:10 (cf. also Matt 26:51; Mark 14:47). |
| (0.27) | (Luk 22:46) | 2 sn Jesus calls the disciples again to prayerful watchfulness with the words “Get up and pray” (see 22:40). The time is full of danger (22:53). |
| (0.27) | (Luk 22:31) | 3 sn This pronoun is plural in the Greek text, so it refers to all the disciples of which Peter is the representative. |
| (0.27) | (Luk 22:29) | 3 tn Or “I give you the right to rule” (cf. CEV). For this translation of διατίθεμαι βασιλείαν (diatithemai basileian) see L&N 37.105. |
| (0.27) | (Luk 22:23) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied result of Jesus’ comments: The disciples begin wondering who would betray him. |
| (0.27) | (Luk 22:15) | 1 tn This phrase parallels a Hebrew infinitive absolute and serves to underline Jesus’ enthusiasm for holding this meal (BDF §198.6). |
| (0.27) | (Luk 22:6) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied result of the arrangement worked out in the preceding verse. |
| (0.27) | (Luk 22:6) | 4 sn The leaders wanted to do this quietly, when no crowd was present, so no public uproar would result (cf. v. 21:38; 22:2). |
| (0.27) | (Luk 21:30) | 1 tn Grk “seeing for yourselves, you know.” The participle βλέποντες (blepontes) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (Luk 21:18) | 2 sn Given v. 16, the expression not a hair of your head will perish must be taken figuratively and refer to living ultimately in the presence of God. |
| (0.27) | (Luk 21:20) | 2 sn See Luke 19:41-44. This passage refers to the events associated with the fall of Jerusalem, when the city is surrounded by armies. |
| (0.27) | (Luk 21:7) | 1 tn Here δέ (de) has been translated as “so” to indicate the implied result of Jesus’ comments about the temple’s future destruction. |
| (0.27) | (Luk 21:1) | 2 tn Grk “looking up, he saw.” The participle ἀναβλέψας (anablepsas) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (Luk 20:46) | 1 tn Or “Be on guard against.” This is a present imperative and indicates that pride is something to constantly be on the watch against. |
