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(0.25) (Job 29:3)

tn The accusative (“darkness”) is here an adverbial accusative of place, namely, “in the darkness,” or because he was successfully led by God’s light, “through the darkness” (see GKC 374 §118.h).

(0.25) (Job 24:4)

sn Because of the violence and oppression of the wicked, the poor and needy, the widows and orphans, all are deprived of their rights and forced out of the ways and into hiding just to survive.

(0.25) (Job 22:7)

tn The term עָיֵף (ʿayef) can be translated “weary,” “faint,” “exhausted,” or “tired.” Here it may refer to the fainting because of thirst—that would make a good parallel to the second part.

(0.25) (Job 12:4)

tn Heb “one calling to God and he answered him.” H. H. Rowley (Job [NCBC], 92) contends that because Job has been saying that God is not answering him, these words must be part of the derisive words of his friends.

(0.25) (Job 11:14)

tn Verse 14 should be taken as a parenthesis and not a continuation of the protasis because it does not fit with v. 13 in that way (D. J. A. Clines, Job [WBC], 256).

(0.25) (Job 9:17)

tn The relative pronoun indicates that this next section is modifying God, the Judge. Job does not believe that God would respond or listen to him because this is the one who is crushing him.

(0.25) (Job 8:9)

tn The Hebrew has “we are of yesterday,” the adverb functioning as a predicate. Bildad’s point is that they have not had time to acquire great knowledge because they are recent.

(0.25) (Job 7:21)

tn The verb שָׁחַר (shakhar) in the Piel has been translated “to seek early in the morning” because of the possible link with the word “dawn.” But the verb more properly means “to seek diligently” (by implication).

(0.25) (Job 6:25)

tn The LXX again paraphrases this line: “But as it seems, the words of a true man are vain because I do not ask strength of you.” But the rest of the versions are equally divided on the verse.

(0.25) (Job 6:4)

sn Job here clearly states that his problems have come from the Almighty, which is what Eliphaz said. But whereas Eliphaz said Job provoked the trouble by his sin, Job is perplexed because he does not think he did.

(0.25) (Job 4:9)

sn The statement is saying that if some die by misfortune it is because divine retribution or anger has come upon them. This is not necessarily the case, as the NT declares (see Luke 13:1-5).

(0.25) (Neh 9:3)

tn Heb “confessing.” The words “their sins” are not present in the Hebrew text of v. 3, but are clearly implied here because they are explicitly stated in v. 2.

(0.25) (Neh 7:7)

tn Heb “the men of the people of Israel.” Some English versions translate as “the people from Israel” (NCV) or “the Israelite people” (NRSV), but “men” should be retained because the following numbers presumably include only adult males.

(0.25) (2Ch 9:16)

sn This name was appropriate because of the large amount of cedar, undoubtedly brought from Lebanon, used in its construction. The cedar pillars in the palace must have given it the appearance of a forest. See 1 Kgs 7:2.

(0.25) (2Ch 6:30)

tn Heb “and give to each one according to all his ways because you know his heart.” In the Hebrew text vv. 28-30a actually contain one lengthy conditional sentence, which the translation has divided up for stylistic reasons.

(0.25) (2Ch 5:6)

tn Heb “And King Solomon and all the assembly of Israel, those who had been gathered to him, [were] before the ark, sacrificing sheep and cattle which could not be counted or numbered because of the abundance.”

(0.25) (2Ch 1:16)

sn Because Que is also mentioned, some prefer to see v. 16-17 as a reference to Mutsur. Que and Mutsur were located in Cilicia or Cappadocia (in modern southern Turkey). See HALOT 625 s.v. מִצְרַיִם.

(0.25) (1Ch 7:23)

tn Heb “because in tragedy there had come to his house.” The preposition prefixed to רָעָה (raʿah) should probably be omitted. The Hebrew noun רָעָה (“tragedy”) should be understood as the subject of the feminine verb form that follows.

(0.25) (1Ch 1:54)

tn Each of the names in this list is preceded by the word “chief” in the Hebrew text. This has not been included in the translation because it would appear very redundant to the modern reader.

(0.25) (2Ki 24:3)

tn Heb “Certainly according to the word of the Lord this happened against Judah, to remove [them] from his face because of the sins of Manasseh according to all which he did.”



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