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(0.71) (Jer 51:51)

sn The exiles lament the way they have been humiliated.

(0.71) (Jer 42:4)

tn Heb “all the word that the Lord will answer you.”

(0.71) (Jer 33:11)

tn Or “I will restore the fortunes of the land.”

(0.71) (Jer 31:31)

tn Heb “the house of Israel and the house of Judah.”

(0.71) (Jer 29:29)

tn Heb “in the ears of Jeremiah the prophet.”

(0.71) (Jer 25:37)

tn Heb “because of the burning anger of the Lord.”

(0.71) (Jer 25:31)

tn Heb “give the wicked over to the sword.”

(0.71) (Jer 23:18)

tc Heb “his word.” In the second instance (“what he has said” at the end of the verse) the translation follows the suggestion of the Masoretes (Qere) and many Hebrew mss rather than the consonantal text (Kethib) of the Leningrad Codex.

(0.71) (Jer 21:1)

tn Heb “The word which came to Jeremiah from the Lord.”

(0.71) (Jer 13:19)

tn Heb “The towns of the Negev will be shut.”

(0.71) (Jer 10:4)

tn The pronoun is plural in Hebrew, referring to the parts.

(0.71) (Jer 9:20)

tn Heb “Listen to the word of the Lord.”

(0.71) (Jer 8:7)

tn Heb “the ordinance/requirement of the Lord.”

(0.71) (Jer 7:5)

tn The infinitive absolute precedes the finite verb for emphasis.

(0.71) (Jer 7:1)

tn Heb “The word that came to Jeremiah from the Lord.”

(0.71) (Jer 6:11)

tn Heb “I am full of the wrath of the Lord.”

(0.71) (Jer 6:16)

tn Heb “the way of/to the good.”

(0.71) (Jer 6:6)

tn Heb “For.” The translation attempts to make the connection clearer.

(0.71) (Jer 5:11)

tn Heb “the house of Israel and the house of Judah.”

(0.71) (Jer 3:19)

tn Heb “the most beautiful heritage among the nations.”



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