Discovery Box| (0.43) | (Luk 11:40) | 2 tn The question includes a Greek particle, οὐ (ou), that expects a positive reply. God, the maker of both, is concerned for what is both inside and outside. |
| (0.43) | (Luk 11:30) | 2 tn The repetition of the words “a sign” are not in the Greek text, but are implied and are supplied here for clarity. |
| (0.43) | (Luk 10:33) | 5 tn “Him” is not in the Greek text but is implied. The verb means “to feel compassion for,” and the object of the compassion is understood. |
| (0.43) | (Luk 10:16) | 3 tn The double mention of rejection in this clause—ἀθετῶν ἀθετεῖ (athetōn athetei) in the Greek text—keeps up the emphasis of the section. |
| (0.43) | (Luk 9:26) | 2 tn This pronoun (τοῦτον, touton) is in emphatic position in its own clause in the Greek text: “of that person the Son of Man will be ashamed…” |
| (0.43) | (Luk 9:23) | 4 tn This translation better expresses the force of the Greek third person imperative than the traditional “let him deny,” which could be understood as merely permissive. |
| (0.43) | (Luk 8:45) | 4 sn Pressing is a graphic term used in everyday Greek of pressing grapes. Peter says in effect, “How could you ask this? Everyone is touching you!” |
| (0.43) | (Luk 8:16) | 3 tn Or “its light,” if the Greek article is translated as a possessive pronoun (for such usage, cf. ExSyn 215). |
| (0.43) | (Luk 7:25) | 4 tn This is a different Greek term than in the parallel in Matt 11:8. Cf. BDAG 169 s.v. βασίλειος, “the (royal) palace.” |
| (0.43) | (Luk 7:28) | 1 sn In the Greek text greater is at the beginning of the clause in the emphatic position. John the Baptist was the greatest man of the old era. |
| (0.43) | (Luk 6:45) | 1 tn Grk “the”; the Greek article has been translated here and in the following clause (“out of the evil”) as a possessive pronoun (ExSyn 215). |
| (0.43) | (Luk 6:17) | 4 tn There is no verb in Greek at this point, but since “a large crowd” (see preceding) is in the nominative case, one needs to be supplied. |
| (0.43) | (Luk 6:2) | 2 tn Note that the verb is second person plural (with an understood plural pronominal subject in Greek). The charge is again indirectly made against Jesus by charging the disciples. |
| (0.43) | (Luk 5:24) | 3 tn Grk “to the one who was paralyzed”; the Greek participle is substantival and has been simplified to a simple adjective and noun in the translation. |
| (0.43) | (Luk 5:18) | 2 tn Grk “a man who was paralyzed”; the relative clause in Greek has adjectival force and has been simplified to a simple adjective in the translation. |
| (0.43) | (Luk 4:8) | 4 sn In the form of the quotation in the Greek text found in the best mss, it is the unique sovereignty of the Lord that has the emphatic position. |
| (0.43) | (Luk 4:8) | 5 sn A quotation from Deut 6:13. The word “only” is an interpretive expansion not found in either the Hebrew or Greek (LXX) text of the OT. |
| (0.43) | (Luk 4:6) | 2 sn In Greek, this phrase is in an emphatic position. In effect, the devil is tempting Jesus by saying, “Look what you can have!” |
| (0.43) | (Luk 2:28) | 2 tn Grk “and said.” The finite verb in Greek has been replaced with a participle in English to improve the smoothness of the translation. |
| (0.43) | (Luk 2:25) | 3 tn Grk “This man was righteous.” The Greek text begins a new sentence here, but this was changed to a relative clause in the translation to avoid redundancy. |
