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Discovery Box| (0.27) | (Act 5:34) | 3 tn Grk “standing up in the council, ordered.” The participle ἀναστάς (anastas) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (Act 5:19) | 2 tn Grk “opening the doors of the prison.” The participle ἀνοίξας (anoixas) has been translated as a finite verb due to the requirements of contemporary English style. |
| (0.27) | (Act 5:19) | 4 tn Or “brought them out.” Grk “and leading them out, said.” The participle ἐξαγαγών (exagagōn) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (Act 5:19) | 4 sn Led them out. The action by God served to vindicate the apostles. It showed that whatever court the Jewish leaders represented, they did not represent God. |
| (0.27) | (Act 5:4) | 2 tn The negative interrogative particle οὐχί (ouchi) expects a positive reply to this question and the following one (“And when it was sold, was it not at your disposal?”). |
| (0.27) | (Act 4:34) | 2 tn Grk “houses, selling them were bringing.” The participle πωλοῦντες (pōlountes) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (Act 5:3) | 1 sn This is a good example of the Greek verb fill (πληρόω, plēroō) meaning “to exercise control over someone’s thought and action” (cf. Eph 5:18). |
| (0.27) | (Act 3:16) | 2 sn Here is another example of appeal to the person by mentioning the name. See the note on the word name in 3:6. |
| (0.27) | (Act 3:17) | 1 sn The ignorance Peter mentions here does not excuse them from culpability. It was simply a way to say “you did not realize the great mistake you made.” |
| (0.27) | (Act 3:20) | 1 sn Times of refreshing. The phrase implies relief from difficult, distressful or burdensome circumstances. It is generally regarded as a reference to the messianic age being ushered in. |
| (0.27) | (Act 3:7) | 3 tn Grk “Peter taking hold of him…raised him up.” The participle πιάσας (piasas) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (Act 3:4) | 1 tn Grk “Peter, looking directly at him, as did John, said.” The participle ἀτενίσας (atenisas) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (Act 2:34) | 1 sn Sit at my right hand. The word “sit” alludes back to the promise of “seating one on his throne” in v. 30. |
| (0.27) | (Act 2:35) | 2 sn A quotation from Ps 110:1, one of the most often-cited OT passages in the NT, pointing to the exaltation of Jesus. |
| (0.27) | (Act 2:46) | 2 tn Grk “in the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly. |
| (0.27) | (Act 2:27) | 1 tn Or “will not abandon my soul to Hades.” Often “Hades” is the equivalent of the Hebrew term Sheol, the place of the dead. |
| (0.27) | (Act 2:24) | 3 sn The term translated pains is frequently used to describe pains associated with giving birth (see Rev 12:2). So there is irony here in the mixed metaphor. |
| (0.27) | (Act 2:14) | 1 tn Grk “standing up.” The participle σταθείς (statheis) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (Act 2:4) | 2 sn Other languages. Acts 2:6-7 indicates that these were languages understandable to the hearers, a diverse group from “every nation under heaven.” |
| (0.27) | (Act 2:4) | 3 tn Grk “just as the spirit gave them to utter.” The verb ἀποφθέγγομαι (apophthengomai) was used of special utterances in Classical Greek (BDAG 125 s.v.). |
