Your search for "To" did not find any bible verses that matched.
Discovery Box| (0.27) | (Act 13:31) | 1 tn Grk “who.” The relative pronoun (“who”) was replaced by the conjunction “and” and the pronoun “he” at this point to improve the English style. |
| (0.27) | (Act 13:29) | 4 tn Grk “tree,” but frequently figurative for a cross. The allusion is to Deut 21:23. See Acts 5:30; 10:39. |
| (0.27) | (Act 13:33) | 1 sn This promise refers to the promise of a Savior through the seed (descendants) of David that is proclaimed as fulfilled (Rom 1:1-7). |
| (0.27) | (Act 13:29) | 3 tn Grk “taking him down from the cross, they placed him.” The participle καθελόντες (kathelontes) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (Act 13:27) | 3 sn They fulfilled the sayings. The people in Jerusalem and the Jewish rulers should have known better because they had the story read to them weekly in the synagogue. |
| (0.27) | (Act 13:14) | 4 tn Grk “going into the synagogue they sat down.” The participle εἰσελθόντες (eiselthontes) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (Act 13:19) | 4 tn Grk “he gave their land as an inheritance.” The words “his people” are supplied to complete an ellipsis specifying the recipients of the land. |
| (0.27) | (Act 13:13) | 3 sn Perga was a city in Pamphylia near the southern coast of Asia Minor. The journey from Paphos to Perga is about 105 mi (175 km). |
| (0.27) | (Act 13:7) | 4 sn The proconsul…wanted to hear the word of God. This description of Sergius Paulus portrays him as a sensitive, secular Gentile leader. |
| (0.27) | (Act 12:17) | 4 sn He…went to another place. This is Peter’s last appearance in Acts with the exception of the Jerusalem council in Acts 15. |
| (0.27) | (Act 12:8) | 1 tn While ζώννυμι (zōnnumi) sometimes means “to dress,” referring to the fastening of the belt or sash as the final act of getting dressed, in this context it probably does mean “put on your belt” since in the conditions of a prison Peter had probably not changed into a different set of clothes to sleep. More likely he had merely removed his belt or sash, which the angel now told him to replace. The translation “put on your belt” is given by L&N 49.14 for this verse. The archaic English “girdle” for the sash or belt has an entirely different meaning today. |
| (0.27) | (Act 12:9) | 2 tn Grk “Peter going out followed him.” The participle ἐξελθών (exelthōn) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (Act 12:6) | 2 tn Grk “two chains, and.” Logically it makes better sense to translate this as a temporal clause, although technically it is a coordinate clause in Greek. |
| (0.27) | (Act 11:28) | 1 tn Grk “getting up, predicted.” The participle ἀναστάς (anastas) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (Act 11:23) | 2 tn BDAG 883 s.v. προσμένω 1.a.β has “remain true to the Lord” for προσμένειν (prosmenein) in this verse. |
| (0.27) | (Act 11:6) | 1 tn Grk “Staring I looked into it.” The participle ἀτενίσας (atenisas) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (Act 10:48) | 2 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.” Jesus’ right to judge as the provider of forgiveness is highlighted here. |
| (0.27) | (Act 10:42) | 4 tn Grk “that this one is the one,” but this is awkward in English and has been simplified to “that he is the one.” |
| (0.27) | (Act 10:29) | 1 tn Grk “Therefore when I was sent for.” The passive participle μεταπεμφθείς (metapemphtheis) has been taken temporally and converted to an active construction which is less awkward in English. |
| (0.27) | (Act 10:25) | 2 tn Grk “meeting him.” The participle συναντήσας (sunantēsas) has been translated as a finite verb due to requirements of contemporary English style. |
