Discovery Box| (0.30) | (Jos 14:4) | 1 tn Heb “and they did not assign a portion to the Levites in the land, except cities [in which] to live and their pastures for their cattle and property.” |
| (0.30) | (Jos 10:21) | 2 tc Heb “No man.” The lamed (ל) prefixed to אִישׁ (ʾish, “man”) is probably dittographic (note the immediately preceding יִשְׂרָאֵל [yisraʾel] which ends in lamed, ל); cf. the LXX. |
| (0.30) | (Jos 9:20) | 1 tn Heb “This is what we will do to them, keeping them alive so there will not be upon us anger concerning the oath which we swore to them.” |
| (0.30) | (Jos 8:32) | 1 tn Heb “and he wrote there on the stones a duplicate of the law of Moses which he wrote before the sons of Israel.” |
| (0.30) | (Jos 8:26) | 1 tn Heb “Joshua did not draw back his hand which held out the curved sword until he had annihilated all the residents of Ai.” |
| (0.30) | (Jos 1:18) | 1 tn Heb “any man who rebels against your mouth and does not listen to your words, to all which you command us, will be put to death.” |
| (0.30) | (Deu 31:17) | 7 tn Heb “me.” Smr, LXX, and the Targums read the plural “us,” which is necessary in any case in the translation because of contemporary English style. |
| (0.30) | (Deu 31:17) | 9 tn Heb “me.” Smr, LXX, and the Targums read the plural “us,” which is necessary in any case in the translation because of contemporary English style. |
| (0.30) | (Deu 29:19) | 3 tn Or “invokes a blessing on himself.” A formalized word of blessing is in view, the content of which appears later in the verse. |
| (0.30) | (Deu 29:20) | 1 tn Heb “the wrath of the Lord and his zeal.” The expression is a hendiadys, a figure in which the second noun becomes adjectival to the first. |
| (0.30) | (Deu 29:12) | 1 tn Heb “for you to pass on into the covenant of the Lord your God and into his oath, which the Lord your God is cutting with you today.” |
| (0.30) | (Deu 23:1) | 1 tn Heb “bruised by crushing,” which many English versions take to refer to crushed testicles (NAB, NRSV, NLT); TEV “who has been castrated.” |
| (0.30) | (Deu 21:7) | 1 tn Heb “our eyes.” This is a figure of speech known as synecdoche in which the part (the eyes) is put for the whole (the entire person). |
| (0.30) | (Deu 20:17) | 1 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation seeks to reflect with “utterly.” Cf. CEV “completely wipe out.” |
| (0.30) | (Deu 13:9) | 1 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with the words “without fail” (cf. NIV “you must certainly put him to death”). |
| (0.30) | (Deu 11:24) | 2 tn Heb “the after sea,” that is, the sea behind one when one is facing east, which is the normal OT orientation. Cf. ASV “the hinder sea.” |
| (0.30) | (Deu 11:10) | 1 tn Heb “you are going there to possess it”; NASB “into which you are about to cross to possess it”; NRSV “that you are crossing over to occupy.” |
| (0.30) | (Deu 10:2) | 1 sn The same words. The care with which the replacement copy must be made underscores the importance of verbal precision in relaying the Lord’s commandments. |
| (0.30) | (Deu 1:46) | 1 tn Heb “like the days which you lived.” This refers to the rest of the forty-year period in the desert before Israel arrived in Moab. |
| (0.30) | (Num 30:2) | 1 tn The legal construction states the class to which the law applies, and then lays down the condition: “men [man]—if….” |
