Discovery Box| (0.40) | (Psa 115:17) | 1 tn Heb “silence,” a metonymy here for death (see Ps 94:17). |
| (0.40) | (Psa 112:8) | 1 tn Heb “his heart,” viewed here as the seat of the volition. |
| (0.40) | (Psa 106:45) | 1 tn The Niphal of נָחַם (nakham) refers here to God relenting from a punishment already underway. |
| (0.40) | (Psa 106:8) | 1 tn Heb “his name,” which here stands metonymically for God’s reputation. |
| (0.40) | (Psa 104:16) | 2 tn Heb “are satisfied,” which means here that they receive abundant rain (see v. 13). |
| (0.40) | (Psa 94:20) | 1 tn Heb “a throne of destruction.” “Throne” stands here by metonymy for rulers who occupy thrones. |
| (0.40) | (Psa 94:4) | 2 tn The Hitpael of אָמַר (ʾamar) occurs only here (and perhaps in Isa 61:6). |
| (0.40) | (Psa 91:7) | 1 tn Apparently the deadly disease mentioned in v. 6b is the understood subject here. |
| (0.40) | (Psa 89:44) | 2 tn The Hebrew verb מָגַר (magar) occurs only here and perhaps in Ezek 21:17. |
| (0.40) | (Psa 89:40) | 1 tn The king here represents the land and cities over which he rules. |
| (0.40) | (Psa 89:39) | 1 tn The Hebrew verb appears only here and in Lam 2:7. |
| (0.40) | (Psa 86:13) | 2 tn Or “for he will have delivered my life.” The verb form indicates a future perfect here. |
| (0.40) | (Psa 84:10) | 4 tn The verb דּוּר (dur, “to live”) occurs only here in the OT. |
| (0.40) | (Psa 84:3) | 1 tn The word translated “swallow” occurs only here and in Prov 26:2. |
| (0.40) | (Psa 83:16) | 3 tn Heb “your name,” which stands here for God’s person. |
| (0.40) | (Psa 80:11) | 1 tn Heb “to [the] sea.” The “sea” refers here to the Mediterranean Sea. |
| (0.40) | (Psa 80:12) | 1 sn The protective walls of the metaphorical vineyard are in view here (see Isa 5:5). |
| (0.40) | (Psa 80:13) | 1 tn The Hebrew verb כִּרְסֵם (kirsem, “to eat away; to ruin”) occurs only here in the OT. |
| (0.40) | (Psa 79:6) | 1 tn Heb “which do not know you.” Here the Hebrew term “know” means “acknowledge the authority of.” |
| (0.40) | (Psa 78:54) | 2 tn The “right hand” here symbolizes God’s military strength (see v. 55). |
