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Discovery Box| (0.40) | (Gen 25:22) | 1 tn The Hebrew word used here suggests a violent struggle that was out of the ordinary. |
| (0.40) | (Gen 22:12) | 4 sn In this context fear refers by metonymy to obedience that grows from faith. |
| (0.40) | (Gen 21:22) | 1 sn God is with you. Abimelech and Phicol recognized that Abraham enjoyed special divine provision and protection. |
| (0.40) | (Gen 21:12) | 3 tn The imperfect verbal form here draws attention to an action that is underway. |
| (0.40) | (Gen 20:15) | 1 tn Heb “In the [place that is] good in your eyes live!” |
| (0.40) | (Gen 19:32) | 3 tn Or “that we may preserve.” Here the cohortative with vav (ו) conjunctive indicates their ultimate goal. |
| (0.40) | (Gen 18:17) | 1 tn The active participle here refers to an action that is imminent. |
| (0.40) | (Gen 18:18) | 2 tn The infinitive absolute lends emphasis to the finite verb that follows. |
| (0.40) | (Gen 17:18) | 1 tn The wish is introduced with the Hebrew particle לוּ (lu), “O that.” |
| (0.40) | (Gen 16:16) | 1 tn The disjunctive clause gives information that is parenthetical to the narrative. |
| (0.40) | (Gen 16:11) | 2 tn The active participle refers here to something that is about to happen. |
| (0.40) | (Gen 11:6) | 3 tn Heb “all that they purpose to do will not be withheld from them.” |
| (0.40) | (Gen 11:4) | 3 tn The Hebrew particle פֶּן (pen) expresses a negative purpose; it means “that we be not scattered.” |
| (0.40) | (Gen 9:20) | 1 sn The epithet a man of the soil indicates that Noah was a farmer. |
| (0.40) | (Gen 9:3) | 3 tn The perfect verb form describes the action that accompanies the declaration. |
| (0.40) | (Gen 9:3) | 1 tn Heb “every moving thing that lives for you will be for food.” |
| (0.40) | (Gen 7:16) | 1 tn Heb “Those that went in, male and female from all flesh they went in.” |
| (0.40) | (Gen 6:1) | 3 tn The pronominal suffix is third masculine plural, indicating that the antecedent “humankind” is collective. |
| (0.40) | (Gen 4:5) | 2 tn Heb “and it was hot to Cain.” This Hebrew idiom means that Cain “burned” with anger. |
| (0.40) | (Pro 26:2) | 1 sn This proverb is saying that a curse that is uttered will be powerless if that curse is undeserved. It was commonly believed in the ancient world that blessings and curses had power in themselves, that once spoken they were effectual. But scripture makes it clear that the power of a blessing or a curse depends on the power of the one behind it (e.g., Num 22:38; 23:8). A curse would only take effect if the one who declared it had the authority to do so, and he would only do that if the curse was deserved. |
