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(0.40) (Deu 1:38)

tn Heb “it”; the referent (the land) has been specified in the translation for clarity.

(0.40) (Num 35:30)

tn Heb “at the mouth of”; the metonymy stresses it is at their report.

(0.40) (Num 31:54)

tn The Hebrew text does not repeat the word “commanders” here, but it is implied.

(0.40) (Num 28:7)

tn Heb “the one lamb,” but it is meant to indicate for “each lamb.”

(0.40) (Num 28:8)

tn Heb “as the grain offering of the morning and as its drink offering.”

(0.40) (Num 23:24)

tn The pronoun “their” has been supplied for clarity; it is not present in the Hebrew text.

(0.40) (Num 23:10)

tn The question is again rhetorical; it means no one can count them—they are innumerable.

(0.40) (Num 21:15)

sn The place is unknown; it is apparently an important city in the region.

(0.40) (Num 19:17)

tn The word “heifer” is not in the Hebrew text, but it is implied.

(0.40) (Num 18:9)

tn Heb “from the fire.” It probably refers to those parts that were not burned.

(0.40) (Num 18:4)

tn The word is “stranger, alien,” but it can also mean Israelites here.

(0.40) (Num 16:14)

tn Here אַף (ʾaf) has the sense of “in addition.” It is not a common use.

(0.40) (Num 15:30)

tn The verb occurs only in the Piel; it means “to blaspheme,” “to revile.”

(0.40) (Num 15:5)

tn Heb “for the one lamb,” but it clearly means “for each lamb.”

(0.40) (Num 15:14)

tn The Hebrew text just has “to your generations,” but it means in the future.

(0.40) (Num 14:21)

sn This is the oath formula, but in the Pentateuch it occurs here and in v. 28.

(0.40) (Num 11:13)

tn The cohortative coming after the imperative stresses purpose (it is an indirect volitive).

(0.40) (Num 11:8)

tn Heb “And its taste was like the taste of fresh olive oil.”

(0.40) (Num 10:10)

tn The vav (ו) is taken here in its alternative use and translated “or.”

(0.40) (Num 9:5)

tc The LXX omits this first clause; it also omits “at twilight.”



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