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(0.50) (Amo 3:6)

tn Heb “is in”; cf. NIV, NCV, NLT “comes to.”

(0.50) (Amo 3:6)

tn Heb “If the ram’s horn is blown.”

(0.50) (Joe 2:4)

tn Heb “Like the appearance of horses [is] its appearance.”

(0.50) (Joe 1:1)

sn The name Joel means in Hebrew “the Lord is God.”

(0.50) (Hos 13:14)

tn Heb “Where, O Sheol, is your destruction?” (NRSV similar).

(0.50) (Hos 12:14)

tn The Hebrew term translated “Lord” here is אֲדֹנָי (’adonay).

(0.50) (Hos 9:7)

tn Or “is distraught”; cf. CEV, NLT “are crazy.”

(0.50) (Dan 12:13)

tn The word “receive” is added in the translation for clarification.

(0.50) (Dan 11:18)

sn The commander is probably the Roman commander, Lucius Cornelius Scipio.

(0.50) (Dan 11:7)

sn The reference is to the king of Egypt.

(0.50) (Dan 9:26)

sn Flood here is a metaphor for sudden destruction.

(0.50) (Dan 9:24)

tn Heb “vision and prophecy.” The expression is a hendiadys.

(0.50) (Dan 9:25)

tn The word “arrives” is added in the translation for clarification.

(0.50) (Dan 9:2)

tc This phrase, repeated from v. 1, is absent in Theodotion.

(0.50) (Dan 7:14)

tn Aram “is an eternal authority that will not pass away.”

(0.50) (Dan 7:14)

tn Aram “is one that will not be destroyed.”

(0.50) (Dan 2:14)

tn Aram “returned prudence and counsel.” The expression is a hendiadys.

(0.50) (Dan 1:6)

sn The names reflect a Jewish heritage. In Hebrew Daniel means “God is my judge”; Hananiah means “the Lord is gracious”; Mishael means “who is what God is?”; and Azariah means “the Lord has helped.”

(0.50) (Dan 1:2)

tn The Hebrew term translated “Lord” here is אֲדֹנָי (ʾadonay).

(0.50) (Eze 45:1)

tn Heb “holy it is in all its territory round about.”



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