Discovery Box| (0.30) | (Heb 6:14) | 1 tn Grk “in blessing I will bless you and in multiplying I will multiply you,” the Greek form of a Hebrew idiom showing intensity. |
| (0.30) | (Heb 1:4) | 2 sn This comparison is somewhat awkward to express in English, but it reflects an important element in the argument of Hebrews: the superiority of Jesus Christ. |
| (0.30) | (Act 10:48) | 2 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.” Jesus’ right to judge as the provider of forgiveness is highlighted here. |
| (0.30) | (Act 9:22) | 5 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.” Note again the variation in the titles used. |
| (0.30) | (Act 2:27) | 1 tn Or “will not abandon my soul to Hades.” Often “Hades” is the equivalent of the Hebrew term Sheol, the place of the dead. |
| (0.30) | (Luk 24:47) | 1 sn This repentance has its roots in declarations of the Old Testament. It is the Hebrew concept of a turning of direction. |
| (0.30) | (Luk 22:15) | 1 tn This phrase parallels a Hebrew infinitive absolute and serves to underline Jesus’ enthusiasm for holding this meal (BDF §198.6). |
| (0.30) | (Luk 4:8) | 5 sn A quotation from Deut 6:13. The word “only” is an interpretive expansion not found in either the Hebrew or Greek (LXX) text of the OT. |
| (0.30) | (Mal 3:9) | 2 tn The phrase “is guilty” is not present in the Hebrew text but is implied, and has been supplied in the translation for clarification and stylistic reasons. |
| (0.30) | (Zec 13:4) | 2 tn The words “the people” are not in the Hebrew text, but are supplied in the translation from context (cf. NCV, TEV, NLT). |
| (0.30) | (Zec 11:7) | 5 tn The Hebrew term חֹבְלִים (khovelim) is often translated “Union” (so NASB, NIV, NLT, HCSB); cf. KJV, ASV “Bands”; NAB “Bonds”; NRSV, TEV, CEV “Unity”). |
| (0.30) | (Zec 9:10) | 2 tn Heb “the river.” The Hebrew expression typically refers to the Euphrates, so the referent has been specified in the translation for clarity. |
| (0.30) | (Zec 9:13) | 1 tn The words “my arrow” are not in the Hebrew text, but are supplied in the translation to clarify the imagery for the modern reader (cf. NRSV, NLT). |
| (0.30) | (Zec 8:12) | 1 tn Or “the heavens” (so KJV, NAB, NIV). The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “skies” depending on the context. |
| (0.30) | (Zec 6:5) | 1 tn The Hebrew term translated “spirit” here may also be translated “wind” or “breath” depending on the context (cf. ASV, NRSV, CEV “the four winds of heaven”; NAB similar). |
| (0.30) | (Zec 2:6) | 2 tn Or “of the sky.” The same Hebrew term, שָׁמַיִם (shamayim), may be translated “heaven(s)” or “sky” depending on the context. |
| (0.30) | (Hag 2:20) | 1 sn This Hebrew expression is like the one in 2:10 and is slightly different from the one in 1:1, 3; 2:1. |
| (0.30) | (Hag 2:21) | 2 tn See the note on the word “sky” in 2:6. Most English translations render the Hebrew term as “heavens” here. |
| (0.30) | (Zep 3:6) | 3 tn This Hebrew verb (צָדָה, tsadah) occurs only here in the OT, but its meaning is established from the context and from an Aramaic cognate. |
| (0.30) | (Zep 2:4) | 2 tn There is a sound play here in the Hebrew text: the name Gaza (עַזָּה, ’azzah) sounds like the word translated “deserted” (עֲזוּבָה, ’azuvah). |
