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Discovery Box| (0.30) | (Act 10:35) | 3 tn Grk “works righteousness”; the translation “does what is right” for this phrase in this verse is given by L&N 25.85. |
| (0.30) | (Act 10:17) | 3 tn BDAG 418 s.v. ἐφίστημι 1 has “ἐπί τι approach or stand by someth. (Sir 41:24) Ac 10:17.” |
| (0.30) | (Act 9:36) | 3 sn This is a parenthetical note by the author. Dorcas is the Greek translation of the Aramaic name Tabitha. Dorcas in Greek means “gazelle” or “deer.” |
| (0.30) | (Act 9:21) | 4 tn Grk “bring them bound”; the translation “bring someone as prisoner” for δεδεμένον ἄγειν τινά (dedemenon agein tina) is given by BDAG 221 s.v. δέω 1.b. |
| (0.30) | (Act 9:2) | 3 tn Grk “bring them bound”; the translation “bring someone as prisoner” for δεδεμένον ἄγειν τινά (dedemenon agein tina) is given by BDAG 221 s.v. δέω 1.b. |
| (0.30) | (Act 8:25) | 5 sn By proclaiming the good news to many Samaritan villages, the apostles now actively share in the broader ministry the Hellenists had started. |
| (0.30) | (Act 8:7) | 1 sn The expression unclean spirits refers to evil supernatural spirits which were ceremonially unclean, and which caused the persons possessed by them to be ceremonially unclean. |
| (0.30) | (Act 8:6) | 1 tn Grk “to what was being said by Philip,” a passive construction that has been changed to active voice in the translation. |
| (0.30) | (Act 7:42) | 1 sn The expression and gave them over suggests similarities to the judgment on the nations described by Paul in Rom 1:18-32. |
| (0.30) | (Act 7:28) | 1 tn The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ at the end, “do you?” |
| (0.30) | (Act 5:41) | 1 sn That is, considered worthy by God. They “gloried in their shame” of honoring Jesus with their testimony (Luke 6:22-23; 2 Macc 6:30). |
| (0.30) | (Act 6:11) | 1 tn Another translation would be “they suborned” (but this term is not in common usage). “Instigate (secretly), suborn” is given by BDAG 1036 s.v. ὑποβάλλω. |
| (0.30) | (Act 5:36) | 2 tn Grk “who.” The relative pronoun was replaced by the pronoun “he,” and a new sentence was begun in the translation at this point. |
| (0.30) | (Act 5:36) | 3 tn Grk “and they came to nothing.” Gamaliel’s argument is that these two insurrectionists were taken care of by natural events. |
| (0.30) | (Act 5:19) | 4 sn Led them out. The action by God served to vindicate the apostles. It showed that whatever court the Jewish leaders represented, they did not represent God. |
| (0.30) | (Act 4:12) | 2 sn Must be saved. The term used here (δεῖ, dei, “it is necessary”) reflects the necessity set up by God’s directive plan. |
| (0.30) | (Act 3:16) | 2 sn Here is another example of appeal to the person by mentioning the name. See the note on the word name in 3:6. |
| (0.30) | (Act 3:23) | 2 tn Or “will be completely destroyed.” In Acts 3:23 the verb ἐξολεθρεύω (exolethreuō) is translated “destroy and remove” by L&N 20.35. |
| (0.30) | (Act 1:15) | 2 tn Or “brethren” (but the term includes both male and female believers present in this gathering, as indicated by those named in vv. 13-14). |
| (0.30) | (Joh 19:3) | 3 sn The greeting used by the soldiers, “Hail, King of the Jews!”, is a mockery based on the standard salutation for the Roman emperor, “Ave, Caesar!” (“Hail to Caesar!”). |
