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Discovery Box| (0.27) | (Rom 12:16) | 1 tn Or “but give yourselves to menial tasks.” The translation depends on whether one takes the adjective “lowly” as masculine or neuter. |
| (0.27) | (Rom 11:16) | 1 tn Grk “firstfruits,” a term for the first part of something that has been set aside and offered to God before the remainder can be used. |
| (0.27) | (Rom 9:8) | 2 tn Because it forms the counterpoint to “the children of promise” the expression “children of the flesh” has been retained in the translation. |
| (0.27) | (Rom 9:9) | 2 tn Grk “About this time I will return.” Since this refers to the time when the promised child would be born, it would be approximately a year later. |
| (0.27) | (Rom 8:11) | 2 tc Several mss read ᾿Ιησοῦν (Iēsoun, “Jesus”) after Χριστόν (Christon, “Christ”; א* A D* 630 1506 1739 1881 bo); C 81 104 lat have ᾿Ιησοῦν Χριστόν. The shorter reading is more likely to be autographic, though, both because of external evidence (א2 B D2 F G Ψ 33 1175 1241 1505 2464 M sa) and internal evidence (scribes were much more likely to add the name “Jesus” if it were lacking than to remove it if it were already present in the text, especially to harmonize with the earlier mention of Jesus in the verse). |
| (0.27) | (Rom 5:18) | 4 tn There are no verbs in the Greek text of v. 18, forcing translators to supply phrases like “came through one transgression,” “resulted from one transgression,” etc. |
| (0.27) | (Rom 4:17) | 1 tn Verses 16-17 comprise one sentence in Greek, but this has been divided into two sentences due to English requirements. |
| (0.27) | (Rom 3:4) | 2 tn Grk “Let God be true, and every man a liar.” The words “proven” and “shown up” are supplied in the translation to clarify the meaning. |
| (0.27) | (Rom 2:27) | 1 tn Grk “the uncircumcision by nature.” The word “man” is supplied here to make clear that male circumcision (or uncircumcision) is in view. |
| (0.27) | (Rom 2:27) | 2 tn Grk “through,” but here the preposition seems to mean “(along) with,” “though provided with,” as BDAG 224 s.v. διά A.3.c indicates. |
| (0.27) | (Rom 2:26) | 1 tn The Greek word φυλάσσω (phulassō, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience. |
| (0.27) | (Rom 2:19) | 1 tn This verb is parallel to the verbs in vv. 17-18a, so it shares the conditional meaning even though the word “if” is not repeated. |
| (0.27) | (Rom 2:25) | 1 sn Circumcision refers to male circumcision as prescribed in the OT, which was given as a covenant to Abraham in Gen 17:10-14. Its importance for Judaism can hardly be overstated: According to J. D. G. Dunn (Romans [WBC], 1:120) it was the “single clearest distinguishing feature of the covenant people.” J. Marcus has suggested that the terms used for circumcision (περιτομή, peritomē) and uncircumcision (ἀκροβυστία, akrobustia) were probably derogatory slogans used by Jews and Gentiles to describe their opponents (“The Circumcision and the Uncircumcision in Rome,” NTS 35 [1989]: 77-80). |
| (0.27) | (Rom 2:9) | 1 tn No verb is expressed in this verse, but the verb “to be” is implied by the Greek construction. Literally “suffering and distress on everyone…” |
| (0.27) | (Rom 2:10) | 1 tn Grk “but even,” to emphasize the contrast. The second word has been omitted since it is somewhat redundant in English idiom. |
| (0.27) | (Rom 2:12) | 1 sn This is the first occurrence of law (nomos) in Romans. Exactly what Paul means by the term has been the subject of much scholarly debate. According to J. A. Fitzmyer (Romans [AB], 131-35; 305-6) there are at least four different senses: (1) figurative, as a “principle”; (2) generic, meaning “a law”; (3) as a reference to the OT or some part of the OT; and (4) as a reference to the Mosaic law. This last usage constitutes the majority of Paul’s references to “law” in Romans. |
| (0.27) | (Rom 2:16) | 1 tn The form of the Greek word is either present or future, but it is best to translate in future because of the context of future judgment. |
| (0.27) | (Rom 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.27) | (Act 28:23) | 1 tn Grk “Having set.” The participle ταξάμενοι (taxamenoi) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (Act 28:21) | 2 tn Or “arrived”; Grk “come” (“from there” is implied). Grk “coming.” The participle παραγενόμενος (paragenomenos) has been translated as a finite verb due to requirements of contemporary English style. |
