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Discovery Box| (0.27) | (2Co 8:6) | 1 tn A new sentence was started here in the translation and the word “thus” was supplied to indicate that it expresses the result of the previous clause. |
| (0.27) | (2Co 4:14) | 1 tn Grk “speak, because.” A new sentence was started here in the translation, with the words “We do so” supplied to preserve the connection with the preceding statement. |
| (0.27) | (2Co 4:9) | 2 tn Or “badly hurt.” It is possible to interpret καταβαλλόμενοι (kataballomenoi) here as “badly hurt”: “[we are] badly hurt, but not destroyed” (L&N 20.21). |
| (0.27) | (2Co 4:4) | 3 tn Or “so that the light of the gospel of the glory of Christ would not be evident to them” (L&N 28.37). |
| (0.27) | (2Co 3:7) | 4 tn The words “a glory” are not in the Greek text, but the reference to “glory” has been repeated from the previous clause for clarity. |
| (0.27) | (2Co 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.27) | (2Co 1:4) | 1 tn Or “our trials”; traditionally, “our affliction.” The term θλῖψις (thlipsis) refers to trouble (including persecution) that involves direct suffering (L&N 22.2). |
| (0.27) | (1Co 16:11) | 1 tn Since Paul appears to expect specific delegates here and they were most likely men, the Greek word ἀδελφοί (adelphoi) here has not been translated as “brothers and sisters.” |
| (0.27) | (1Co 15:24) | 2 tn Grk “then the end” or “then (is) the end.” Paul explains how the “end” relates to resurrection in vv. 25-28. |
| (0.27) | (1Co 15:42) | 1 tn Grk “it is sown in corruption, it is raised in incorruption.” The “it” refers to the body, as v. 44 shows. |
| (0.27) | (1Co 11:10) | 1 sn Paul does not use a word specifying what type of “covering” is meant (veil, hat, etc.). The Greek word he uses here (ἐξουσία exousia; translated symbol of authority) could be (1) a figure of speech that may substitute the result (the right to participate in worship) for the appropriate appearance that makes it possible (the covered head). Or (2) it refers to the outward symbol (having the head covered) as representing the inward attitude the woman is to possess (deference to male leadership in the church). |
| (0.27) | (1Co 9:19) | 1 tn Or “more converts.” The word “people” is not in the Greek text, but is implied. It has been supplied in the translation to clarify the meaning. |
| (0.27) | (1Co 7:16) | 1 tn Grk “will save your husband?” The meaning is obviously that the wife would be the human agent in leading her husband to salvation. |
| (0.27) | (1Co 7:16) | 2 tn Grk “will save your wife?” The meaning is obviously that the husband would be the human agent in leading his wife to salvation. |
| (0.27) | (1Co 6:5) | 1 tn Grk “to decide between his brother (and his opponent),” but see the note on the word “Christian” in 5:11. |
| (0.27) | (1Co 5:13) | 1 sn An allusion to Deut 17:7; 19:19; 22:21, 24; 24:7; cf. 1 Cor 5:2. |
| (0.27) | (1Co 3:6) | 1 sn The expression I planted is generally taken to mean that Paul founded the church at Corinth. Later Apollos had a significant ministry there (watered). See also v. 10. |
| (0.27) | (1Co 1:8) | 1 tn Grk “who,” referring to Christ. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.27) | (1Co 1:1) | 1 tn Grk “Paul.” The word “From” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.27) | (Rom 12:2) | 3 sn The verb translated test and approve (δοκιμάζω, dokimazō) carries the sense of “test with a positive outcome,” “test so as to approve.” |
