Your search for "To" did not find any bible verses that matched.
Discovery Box| (0.27) | (Phm 1:19) | 3 sn With my own hand. Paul may have considered this letter so delicate that he wrote the letter himself as opposed to using an amanuensis or secretary. |
| (0.27) | (Phm 1:16) | 1 tn Although the Greek word δοῦλος (doulos) is sometimes translated “servant” here (so KJV), the word “slave” is a much more candid and realistic picture of the relationship between Philemon and Onesimus. In the Greco-Roman world of the 1st century the slave was considered a “living tool” of the master. The slave was “property” in every sense of the word. This understanding heightens the tense scenario that is in view here. It is likely that Onesimus may have even feared for his life upon returning to Colossae. Undoubtedly Paul has asked this runaway slave to return to what could amount to a potentially severe and life-endangering situation. |
| (0.27) | (Phm 1:5) | 3 tn The Greek is somewhat awkward here. It appears as though the text reads “…the love and faith which you have for the Lord Jesus and for all the saints.” In other Pauline letters the emphasis seems to be “faith in Christ Jesus and love for all of the saints.” Some ancient mss have altered the wording to produce a smoother reading; scribes changed the wording to resemble the more readable versions in Eph 1:15 and Col 1:4, “your faith in Christ Jesus, and of the love which you have to all the saints.” |
| (0.27) | (Phm 1:2) | 3 tn Though the word “our” does not appear in the Greek text it is inserted to bring out the sense of the passage. |
| (0.27) | (Phm 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.27) | (Tit 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.27) | (2Ti 3:17) | 1 tn Grk “the man of God,” but ἄνθρωπος (anthrōpos) is most likely used here in a generic sense, referring to both men and women. |
| (0.27) | (2Ti 4:18) | 2 tn Grk “to whom.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.27) | (2Ti 2:14) | 2 tn Grk “solemnly charging.” The participle διαμαρτυρόμενος (diamarturomenos) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.27) | (2Ti 2:24) | 2 tn Grk “must not fight” or “must not quarrel.” The Greek verb is related to the noun translated “infighting” in v. 23. |
| (0.27) | (2Ti 2:22) | 2 sn In company with others who call on the Lord from a pure heart alludes to the value of the community of believers for the development of Christian virtues. |
| (0.27) | (2Ti 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.27) | (1Ti 6:14) | 1 tn The Greek word τηρέω (tēreō, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience. |
| (0.27) | (1Ti 6:14) | 2 sn The command refers to the duties laid upon Timothy for his ministry in Ephesus (1 Tim 1:3-20; 6:2c-5). |
| (0.27) | (2Ti 2:2) | 4 tn Or “able” (see Paul’s use of this word in regard to ministry in 2 Cor 2:16; 3:5-6). |
| (0.27) | (1Ti 4:14) | 2 tn Grk “which was given to you through prophecy.” Here as in 2:15 the preposition “through” denotes not “means” but accompanying circumstances: “accompanied by prophecy.” |
| (0.27) | (1Ti 4:10) | 3 tn The plural Greek term ἀνθρώπων (anthrōpōn) is used here in a generic sense, referring to both men and women, and is thus translated “people.” |
| (0.27) | (1Ti 2:12) | 3 tn Grk “but to be in quietness.” The phrase ἐν ἡσυχίᾳ (en hēsuchia) is used in Greek literature either of absolute silence or of a quiet demeanor. |
| (0.27) | (1Ti 2:3) | 1 tn Grk “this”; the referent (such prayer for all, referring to vv. 1-2) is specified in the translation for clarity. |
| (0.27) | (2Th 3:7) | 1 tn This is the verbal form of the words occurring in vv. 6 and 11, meaning “to act out of line, in an unruly way.” |
