Your search for "To" did not find any bible verses that matched.
Discovery Box| (0.27) | (1Jo 1:5) | 2 tn The word “gospel” is not in the Greek text but is supplied to clarify the meaning. See the note on the following word “message.” |
| (0.27) | (2Pe 3:4) | 4 tn Grk “fathers.” The reference could be either to the OT patriarchs or first generation Christians. This latter meaning, however, is unattested in any other early Christian literature. |
| (0.27) | (2Pe 2:14) | 5 tn “People” is literally “souls.” The term ψυχή (psuchē) can refer to one’s soul, one’s life, or oneself. |
| (0.27) | (2Pe 2:22) | 1 tn Grk “the [statement] of the true proverb has happened to them.” The idiom in Greek cannot be translated easily in English. |
| (0.27) | (2Pe 2:13) | 3 tn Or “carousing,” “reveling.” The participle ἐντρυφῶντες (entruphōntes) is a cognate to the noun τρυφή (truphē, “carousing”) used earlier in the verse. |
| (0.27) | (2Pe 1:17) | 1 tn Grk “such a.” The pronoun τοιᾶσδε (toiasde) most likely refers to what follows, connoting something of the uniqueness of the proclamation. |
| (0.27) | (2Pe 1:17) | 2 sn This is my beloved Son, in whom I am delighted alludes to the Transfiguration. However, the author’s version is markedly different from the synoptic accounts (in particular his introductory phrase, “when that voice was conveyed to him,” an unusual expression [perhaps used to avoid naming God directly as the one who spoke from heaven]). The most natural explanation for such differences is that he was unaware of the exact wording of the Gospels. This is, of course, easier to explain if 2 Peter is authentic than if it is a late document, written in the 2nd century. |
| (0.27) | (2Pe 1:16) | 2 tn Grk “for we did not make known to you the power and coming of our Lord Jesus Christ by following cleverly concocted fables.” |
| (0.27) | (2Pe 1:1) | 2 tn Grk “Simeon Peter.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.27) | (1Pe 5:12) | 4 tn Grk “in which stand fast.” For emphasis, and due to constraints of contemporary English, this was made a separate sentence in the translation. |
| (0.27) | (1Pe 5:9) | 1 tn Grk “whom,” referring to the devil in v. 8. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.27) | (1Pe 5:7) | 1 tn Or “throwing on”; “loading.” Some scholars take the participle to function imperativally, or as attendant circumstance—thus, “cast.” See below for discussion. |
| (0.27) | (1Pe 4:10) | 1 tn Grk “serving it to one another.” The primary verb is a participle but it continues the sense of command from v. 7. |
| (0.27) | (1Pe 3:21) | 2 tn Grk “the removal of the dirt of the flesh,” where flesh refers to the physical make-up of the body with no moral connotations. |
| (0.27) | (1Pe 3:4) | 1 tn Grk “the hidden man.” KJV’s “the hidden man of the heart,” referring to a wife, could be seriously misunderstood by the modern English reader. |
| (0.27) | (1Pe 2:23) | 1 tn Grk “who being maligned,” continuing the reference to Christ. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.27) | (1Pe 1:7) | 2 tn Grk “which is passing away but is tested by fire,” describing gold in a lesser-to-greater comparison with faith’s proven character. |
| (0.27) | (1Pe 1:8) | 3 tn Grk “in whom not now seeing but believing, you exult.” The participles have been translated as finite verbs due to requirements of contemporary English style. |
| (0.27) | (1Pe 1:1) | 1 tn Grk “Peter.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.27) | (1Pe 1:1) | 5 tn Or “to the chosen sojourners…” On this reading the phrases in v. 2 describe their entire existence as sojourners, etc., not just their election. |
