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(0.30) (Psa 67:5)

tn Heb “let the nations, all of them, thank you.” The prefixed verbal forms in v. 5 are understood as jussives in this call to praise.

(0.30) (Psa 67:3)

tn Heb “let the nations, all of them, thank you.” The prefixed verbal forms in vv. 3-4a are understood as jussives in this call to praise.

(0.30) (Psa 49:13)

tn Heb “and after them, in their mouth they take delight.” The meaning of the MT is not entirely clear. “After them” is understood here as substantival, “those who come after them” or “those who follow them.” “Their mouth” is taken as a metonymy for the arrogant attitude verbalized by the rich. In the expression “take delight in,” the preposition ב (bet) introduces the object/cause of one’s delight (see Pss 147:10; 149:4). So the idea here is that those who come after/follow the rich find the philosophy of life they verbalize and promote to be attractive and desirable.

(0.30) (Psa 44:5)

sn The Hebrew verb translated “drive back” is literally “gore”; the imagery is that of a powerful wild ox that “gores” its enemies and tramples them underfoot.

(0.30) (Psa 34:16)

tn Heb “the face of the Lord [is] against the doers of evil to cut off from the earth memory of them.”

(0.30) (Psa 32:6)

tn Heb “him.” The translation uses the plural “them” to agree with the plural “every one of your faithful followers” in the first line of v. 6.

(0.30) (Psa 21:12)

tn Heb “with your bowstrings you fix against their faces,” i.e., “you fix your arrows on the bowstrings to shoot at them.”

(0.30) (Psa 5:11)

tn The vav (ו) with prefixed verbal form following the volitional “shelter them” indicates purpose or result (“so that those…may rejoice).

(0.30) (Psa 2:5)

sn And terrifies them in his rage. This line focuses on the effect that God’s angry response (see previous line) has on the rebellious kings.

(0.30) (Psa 1:1)

tn “Pathway” here refers to the lifestyle of sinners. To “stand in the pathway of/with sinners” means to closely associate with them in their sinful behavior.

(0.30) (Job 29:11)

tn The words “these things” and “them” in the next colon are not in the Hebrew text, but have been supplied in the translation for clarity.

(0.30) (Job 18:2)

tn The verb is plural, and so most commentators make it singular. But it seems from the context that Bildad is addressing all of them, and not just Job.

(0.30) (Job 12:17)

tn Some translate this “makes mad” as in Isa 44:25, but this gives the wrong connotation today; more likely God shows them to be fools.

(0.30) (Job 7:5)

tn The implied comparison is vivid: the dirty scabs cover his entire body like a garment—so he is clothed with them.

(0.30) (Job 5:14)

sn The verse provides a picture of the frustration and bewilderment in the crafty who cannot accomplish their ends because God thwarts them.

(0.30) (Job 3:15)

tn The expression simply has “or with princes gold to them.” The noun is defined by the noun clause serving as a relative clause (GKC 486 §155.e).

(0.30) (Neh 5:12)

tn Heb “took an oath from them”; the referents (the wealthy and the officials, cf. v. 7) have been specified in the translation for clarity.

(0.30) (2Ch 36:15)

tn Heb “and the Lord God of their fathers sent against them by the hand of his messengers, getting up early and sending.”

(0.30) (2Ch 25:20)

tn Heb “because it was from God in order to give them into the hand because they sought the gods of Edom.”

(0.30) (2Ch 11:16)

tn Heb “and after them from all the tribes of Israel, the ones giving their heart[s] to seek the Lord God of Israel came [to] Jerusalem.”



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