(0.43) | (Isa 41:25) | 3 tn The Hebrew text has וְיָבֹא (veyavoʾ, “and he comes”), but this likely needs to be emended to an original וַיָּבָס (vayyavas), from בּוּס (bus, “step on”). |
(0.43) | (Isa 41:27) | 1 tn The Hebrew text reads simply, “First to Zion, ‘Look here they are!’” The words “I decreed” are supplied in the translation for clarification. |
(0.43) | (Isa 38:11) | 1 tn The Hebrew text has יָהּ יָהּ (yah yah, the abbreviated form of יְהוָה [yehvah] repeated), but this probably should be emended to יְהוָה. |
(0.43) | (Isa 32:13) | 1 tn “Mourn” is supplied in the translation for stylistic reasons. In the Hebrew text vv. 12-13 are one long sentence. |
(0.43) | (Isa 28:2) | 5 tn The words “that crown” are supplied in the translation for clarification. The object of the verb is unexpressed in the Hebrew text. |
(0.43) | (Isa 25:10) | 3 tc The marginal reading (Qere) is בְּמוֹ (bemo, “in”). The consonantal text (Kethib) has בְּמִי (bemi, “in the water of”). |
(0.43) | (Isa 24:7) | 1 tn The Hebrew text reads literally, “all the joyful in heart,” but the context specifies the context as parties and drinking bouts. |
(0.43) | (Isa 13:20) | 4 tn The words “their flocks” are supplied in the translation for clarification. The Hebrew text does not supply the object here, but see Jer 33:12. |
(0.43) | (Isa 10:13) | 2 tc The consonantal text (Kethib) has כְּאַבִּיר (keʾabbir, “like a strong one”); the marginal reading (Qere) is כַּבִיר (kavir, “mighty one”). |
(0.43) | (Ecc 9:17) | 1 tn The phrase “is heard” does not appear in the Hebrew text, but is supplied in the translation for clarity and smoothness. Note its appearance in the previous line. |
(0.43) | (Ecc 10:4) | 6 tn The term “response” does not appear in the Hebrew text, but is supplied in the translation for clarification (see preceding note on the word “calm”). |
(0.43) | (Ecc 9:3) | 3 tn The term “awaits” does not appear in the Hebrew text, but is supplied in the translation for smoothness and stylistic reasons. |
(0.43) | (Ecc 9:4) | 1 tn The consonantal text (Kethib) has “is chosen, selected.” The translation follows the marginal reading (Qere), “is joined.” See BDB 288 s.v. חָבַר Pu. |
(0.43) | (Ecc 9:11) | 3 tn The term “always” does not appear in the Hebrew text, but is supplied in the translation (five times in this verse) for clarity. |
(0.43) | (Ecc 8:17) | 10 tn The term “it” does not appear in the Hebrew text, but is an implied direct object and has been supplied in the translation for smoothness and stylistic reasons. |
(0.43) | (Ecc 8:15) | 1 tn Heb “the enjoyment.” The phrase “of life” does not appear in the Hebrew text, but is supplied in the translation for clarity. |
(0.43) | (Ecc 7:25) | 3 tn The phrase “the role of” does not appear in the Hebrew text, but is supplied in the translation for clarity and smoothness. |
(0.43) | (Ecc 7:26) | 2 tn The phrase “kind of” does not appear in the Hebrew text, but is supplied in the translation for clarity (see the following note on the word “woman”). |
(0.43) | (Ecc 7:28) | 2 tn The word “upright” does not appear in the Hebrew text, but is supplied in the translation twice, here and in the following line, for clarity. |
(0.43) | (Ecc 8:2) | 4 tn The words “to be loyal to him” do not appear in the Hebrew text, but are supplied in the translation for clarification. |