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Discovery Box| (0.52) | (Act 17:2) | 1 tn Grk “he went in to them”; the referent (the Jews in the synagogue) has been specified in the translation for clarity. |
| (0.52) | (Act 11:22) | 5 sn Antioch was a city in Syria (not Antioch in Pisidia). See the note in 11:19. Again the Jerusalem church exercised an oversight role. |
| (0.52) | (Act 9:12) | 1 sn Apparently while in Damascus Paul had a subsequent vision in the midst of his blindness, fulfilling the prediction in 9:6. |
| (0.52) | (Joh 15:2) | 3 tn Grk “And he”; the conjunction καί (kai, “and”) has been omitted in the translation in keeping with the tendency in contemporary English style to use shorter sentences. |
| (0.52) | (Joh 9:27) | 3 tn “It” is not in the Greek text but has been supplied. Direct objects in Greek were often omitted when they were clearly implied in the context. |
| (0.52) | (Joh 4:17) | 3 tn The word order in Jesus’ reply is reversed from the woman’s original statement. The word “husband” in Jesus’ reply is placed in an emphatic position. |
| (0.52) | (Luk 16:20) | 2 sn This is the one time in all the gospels that a figure in a parable is mentioned by name. It will become important later in the account. |
| (0.52) | (Luk 9:26) | 2 tn This pronoun (τοῦτον, touton) is in emphatic position in its own clause in the Greek text: “of that person the Son of Man will be ashamed…” |
| (0.52) | (Luk 8:8) | 3 sn Unlike the parallel accounts in Matt 13:8 and Mark 4:8, there is no distinction in yield in this version of the parable. |
| (0.52) | (Luk 5:17) | 3 tn That is, those who were skilled in the teaching and interpretation of the OT law. These are called “experts in the law” (Grk “scribes”) in v. 21. |
| (0.52) | (Luk 4:8) | 4 sn In the form of the quotation in the Greek text found in the best mss, it is the unique sovereignty of the Lord that has the emphatic position. |
| (0.52) | (Luk 4:6) | 2 sn In Greek, this phrase is in an emphatic position. In effect, the devil is tempting Jesus by saying, “Look what you can have!” |
| (0.52) | (Luk 1:20) | 2 sn The predicted fulfillment in the expression my words, which will be fulfilled in their time takes place in Luke 1:63-66. |
| (0.52) | (Mat 14:5) | 3 tn Grk “him” (also in the following phrase, Grk “accepted him”); in both cases the referent (John) has been specified in the translation for clarity. |
| (0.52) | (Zec 14:5) | 3 sn The earthquake in the days of King Uzziah, also mentioned in Amos 1:1, is apparently the one attested to at Hazor in 760 b.c. |
| (0.52) | (Hos 14:8) | 2 tn The term “like” does not appear in the Hebrew text but is supplied in the translation for clarity, as in the majority of English versions (including KJV). |
| (0.52) | (Hos 6:6) | 1 tn The phrase “I delight” does not appear in the Hebrew text a second time in this verse but is implied from the parallelism in the preceding line. |
| (0.52) | (Eze 28:14) | 2 tn The meaning of this phrase in Hebrew is uncertain. The word translated here “guards” occurs in Exod 25:20 in reference to the cherubim “covering” the ark. |
| (0.52) | (Eze 23:5) | 1 sn Engaged in prostitution refers to alliances with pagan nations in this context. In Ezek 16 harlotry described the sin of idolatry. |
| (0.52) | (Eze 5:15) | 4 tn Heb “in anger and in fury and in rebukes of fury.” The heaping up of synonyms emphasizes the degree of God’s anger. |
