Discovery Box| (0.43) | (Act 1:11) | 2 tn Or “into the sky.” The Greek word οὐρανός (ouranos) may be translated “sky” (vv. 10, 11a) or “heaven” (twice in v. 11b) depending on the context. |
| (0.43) | (Act 1:12) | 2 tn Or “from the hill.” The Greek term ὄρος (oros) refers to a relatively high elevation of land in contrast with βουνός (bounos, “hill”). |
| (0.43) | (Act 1:13) | 2 tn The word “Jerusalem” is not in the Greek text but is implied (direct objects were often omitted when clear from the context). |
| (0.43) | (Joh 18:13) | 1 tn Grk “up, and brought.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.43) | (Joh 15:24) | 4 tn The words “the deeds” are supplied to clarify from context what was seen. Direct objects in Greek were often omitted when clear from the context. |
| (0.43) | (Joh 13:26) | 3 tn Grk “after I have dipped it.” The words “in the dish” are not in the Greek text, but the presence of a bowl or dish is implied. |
| (0.43) | (Joh 13:26) | 4 tn The words “in the dish” are not in the Greek text, but the presence of a bowl or dish is implied. |
| (0.43) | (Joh 13:22) | 1 tn Grk “uncertain,” “at a loss.” Here two terms, “worried and perplexed,” were used to convey the single idea of the Greek verb ἀπορέω (aporeō). |
| (0.43) | (Joh 13:10) | 5 tn The word “disciples” is supplied in English to clarify the plural Greek pronoun and verb. Peter is not the only one Jesus is addressing here. |
| (0.43) | (Joh 13:1) | 2 tn Grk “that he should depart.” The ἵνα (hina) clause in Koine Greek frequently encroached on the simple infinitive (for the sake of greater clarity). |
| (0.43) | (Joh 12:32) | 1 tn Grk “all.” The word “people” is not in the Greek text but is supplied for stylistic reasons and for clarity (cf. KJV “all men”). |
| (0.43) | (Joh 12:5) | 2 tn The words “the money” are not in the Greek text, but are implied (as the proceeds from the sale of the perfumed oil). |
| (0.43) | (Joh 11:51) | 2 tn The word “Jewish” is not in the Greek text, but is clearly implied by the context (so also NIV; TEV “the Jewish people”). |
| (0.43) | (Joh 10:14) | 2 tn The direct object is frequently omitted in Greek and must be supplied from the context. Here it could be “sheep,” but Jesus was ultimately talking about “people.” |
| (0.43) | (Joh 8:40) | 3 tn The Greek word order is emphatic: “This Abraham did not do.” The emphasis is indicated in the translation by an exclamation point. |
| (0.43) | (Joh 8:26) | 1 tn Or “I have many things to pronounce in judgment about you.” The two Greek infinitives could be understood as a hendiadys, resulting in one phrase. |
| (0.43) | (Joh 8:14) | 2 tn The word “people” is supplied in the translation to indicate that the pronoun (“you”) and verb (“do not know”) in Greek are plural. |
| (0.43) | (Joh 5:23) | 1 tn Grk “all.” The word “people” is not in the Greek text but is supplied for stylistic reasons and for clarity (cf. KJV “all men”). |
| (0.43) | (Joh 4:47) | 1 tn The direct object of ἠρώτα (ērōta) is supplied from context. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.43) | (Joh 3:12) | 1 tn The word “people” is not in the Greek text, but is supplied to indicate that the verb is second person plural (referring to more than Nicodemus alone). |
