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Discovery Box| (0.37) | (Act 8:28) | 2 sn The fact that this man was reading from a scroll (an expensive item in the first century) indicates his connection to a wealthy house. |
| (0.37) | (Act 8:5) | 2 tn The imperfect ἐκήρυσσεν (ekērussen) has been translated as an ingressive, since this is probably the first time such preaching took place. |
| (0.37) | (Act 8:2) | 2 sn Made loud lamentation. For someone who was stoned to death, lamentation was normally not allowed (m. Sanhedrin 6:6). The remark points to an unjust death. |
| (0.37) | (Act 7:53) | 3 tn The Greek word φυλάσσω (phulassō, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience. |
| (0.37) | (Act 5:28) | 6 sn To bring this man’s blood on us is an idiom meaning “you intend to make us guilty of this man’s death.” |
| (0.37) | (Act 5:26) | 6 tn Grk “for they feared lest they be stoned by the people.” The translation uses a less awkward English equivalent. This is an explanatory note by the author. |
| (0.37) | (Joh 12:31) | 2 tn Or “will be thrown out.” This translation regards the future passive ἐκβληθήσεται (ekblēthēsetai) as referring to an event future to the time of speaking. |
| (0.37) | (Joh 9:32) | 2 tn Grk “someone opening the eyes of a man born blind” (“opening the eyes” is an idiom referring to restoration of sight). |
| (0.37) | (Joh 9:8) | 2 tn An ingressive force (“began saying”) is present here because the change in status of the blind person provokes this new response from those who knew him. |
| (0.37) | (Joh 9:3) | 2 tn Grk “but so that.” There is an ellipsis that must be supplied: “but [he was born blind] so that” or “but [it happened to him] so that.” |
| (0.37) | (Joh 8:40) | 3 tn The Greek word order is emphatic: “This Abraham did not do.” The emphasis is indicated in the translation by an exclamation point. |
| (0.37) | (Joh 7:40) | 3 sn The Prophet is a reference to the “prophet like Moses” of Deut 18:15, by this time an eschatological figure in popular belief. |
| (0.37) | (Joh 7:38) | 3 sn An OT quotation whose source is difficult to determine. Isa 44:3; 55:1; 58:11; and Zech 14:8 have all been suggested. |
| (0.37) | (Joh 7:8) | 4 tn Or “my time has not yet come to an end” (a possible hint of Jesus’ death at Jerusalem); Grk “my time is not yet fulfilled.” |
| (0.37) | (Joh 6:14) | 2 sn The Prophet is a reference to the “prophet like Moses” of Deut 18:15, by this time an eschatological figure in popular belief. |
| (0.37) | (Joh 5:39) | 1 tn Or “Study the scriptures thoroughly” (an imperative). For the meaning of the verb see G. Delling, TDNT 2:655-57. |
| (0.37) | (Joh 4:17) | 3 tn The word order in Jesus’ reply is reversed from the woman’s original statement. The word “husband” in Jesus’ reply is placed in an emphatic position. |
| (0.37) | (Joh 3:22) | 1 tn This section is related loosely to the preceding by μετὰ ταῦτα (meta tauta). This constitutes an indefinite temporal reference; the intervening time is not specified. |
| (0.37) | (Joh 1:50) | 2 sn What are the greater things Jesus had in mind? In the narrative this forms an excellent foreshadowing of the miraculous signs which began at Cana of Galilee. |
| (0.37) | (Joh 1:18) | 2 tn Grk “in the bosom of” (an idiom for closeness or nearness; cf. L&N 34.18; BDAG 556 s.v. κόλπος 1). |
