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(0.30) (Phm 1:12)

tn That is, “who means a great deal to me”; Grk “whom I have sent to you, him, this one is my heart.”

(0.30) (2Ti 3:8)

sn Jannes and Jambres were the traditional names of two of Pharaoh’s magicians who opposed Moses at the time of the Exodus.

(0.30) (2Ti 2:22)

sn In company with others who call on the Lord from a pure heart alludes to the value of the community of believers for the development of Christian virtues.

(0.30) (2Th 1:9)

tn Grk “who,” describing the people mentioned in v. 8. A new sentence was started here in the translation by replacing the relative pronoun with a personal pronoun.

(0.30) (Col 2:8)

tn The Greek construction here is somewhat difficult and can be literally rendered “Be careful, lest someone shall be the one who takes you captive.”

(0.30) (Phi 3:19)

tn Grk “whose end is destruction, whose god is the belly and glory is their shame, these who think of earthly things.”

(0.30) (Eph 6:8)

sn The pronoun “this” (τοῦτο, touto) stands first in its clause for emphasis, and stresses the fact that God will reward those, who in seeking him, do good.

(0.30) (Eph 5:27)

tn The use of the pronoun αὐτός (autos) is intensive and focuses attention on Christ as the one who has made the church glorious.

(0.30) (Gal 4:3)

tn Or “basic principles,” “elemental things,” or “elemental spirits.” Some interpreters take this as a reference to supernatural powers who controlled nature and/or human fate.

(0.30) (Gal 3:9)

tn Grk “those who are by faith,” with the Greek expression “by faith” (ἐκ πίστεως, ek pisteōs) the same as the expression in v. 8.

(0.30) (Gal 3:10)

tn Grk “Cursed is everyone who does not continue in all the things written in the book of the law, to do them.”

(0.30) (Gal 3:12)

tn Grk “who does these things”; the referent (the works of the law, see 3:5) has been specified in the translation for clarity.

(0.30) (Gal 2:12)

tn Grk “the [ones] of the circumcision,” that is, the group of Jewish Christians who insisted on circumcision of Gentiles before they could become Christians.

(0.30) (2Co 13:3)

tn Grk “who.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

(0.30) (2Co 11:32)

sn The governor was an official called an “ethnarch” who was appointed to rule on behalf of a king over a certain region.

(0.30) (2Co 1:10)

tn Because of the length and complexity of the Greek sentence, the relative clause “who delivered us…” was made a separate sentence in the translation.

(0.30) (1Co 8:11)

tn Grk “the one who is weak…the brother for whom Christ died,” but see note on the word “Christian” in 5:11.

(0.30) (1Co 2:14)

tn Grk “natural person.” Cf. BDAG 1100 s.v. ψυχικός a, “an unspiritual pers., one who merely functions bodily, without being touched by the Spirit of God.”

(0.30) (1Co 1:8)

tn Grk “who,” referring to Christ. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

(0.30) (Rom 3:26)

tn Or “of the one who has faith in Jesus.” See note on “faithfulness of Jesus Christ” in v. 22 for the rationale behind the translation “Jesus’ faithfulness.”



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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