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(0.30) (1Ki 6:22)

tn Heb “all the temple he plated with gold until all the temple was finished; and the whole altar which was in the inner sanctuary he plated with gold.”

(0.30) (1Ki 4:28)

tn Heb “barley and straw for the horses and the steeds they brought to the place which was there, each according to his measure.”

(0.30) (1Ki 3:12)

tn This statement is introduced in the Hebrew text by the particle הִנֵּה (hinneh, “look”) which draws attention to and emphasizes what follows.

(0.30) (2Sa 22:7)

tn Heb “from his temple.” Verse 10, which pictures God descending from the sky, indicates that the heavenly, not earthly, temple is in view.

(0.30) (2Sa 19:11)

tc The Hebrew text adds “to his house” (= palace), but the phrase, which also appears earlier in the verse, is probably accidentally repeated here.

(0.30) (2Sa 16:23)

tn Heb “And the advice of Ahithophel which he advised in those days was as when one inquires of the word of God.”

(0.30) (2Sa 2:11)

tn Heb “And the number of the days in which David was king in Hebron over the house of Judah was seven years and six months.”

(0.30) (1Sa 31:12)

tc The translation follows the MT, which vocalizes the verb as a Qal. The LXX, however, treats the verb as a Hiphil, “they brought.”

(0.30) (1Sa 13:20)

tc The translation follows the LXX (“their sickle”) here, rather than the MT “plowshares,” which is due to dittography from the word earlier in the verse.

(0.30) (1Sa 10:10)

tc Two medieval Hebrew mss, the LXX, and the Syriac Peshitta have the singular “he” (in which case the referent would be Saul alone).

(0.30) (1Sa 2:26)

sn This is a parenthetic remark in which Samuel is again contrasted with Hophni and Phinehas (cf. 2:11b-12; 2:17-18).

(0.30) (1Sa 2:23)

tn The MT reads, “Why do you act according to these things which I am hearing—evil things—from all these people?”

(0.30) (1Sa 2:16)

tc The translation follows the Qere and many medieval Hebrew mss (“no”) rather than the MT’s Kethib, which reads “to him.”

(0.30) (1Sa 2:8)

tn The imperfect verbal form, which is parallel to the participle in the preceding line, is best understood here as indicating what typically happens.

(0.30) (1Sa 1:4)

sn The narrator supplies background information about the behavior patterns in this family which would routinely occur when they went to the tabernacle to worship on holy days.

(0.30) (Rut 3:5)

tn Heb “everything which you are saying I will do.” The Hebrew word order emphasizes Ruth’s intention to follow Naomi’s instructions to the letter.

(0.30) (Rut 2:9)

tn The imperfect here either indicates characteristic or typical activity, or anterior future, referring to a future action (drawing water) which logically precedes another future action (drinking).

(0.30) (Rut 2:2)

tn The cohortative here (“Let me go”) expresses Ruth’s request. Note Naomi’s response, in which she gives Ruth permission to go to the field.

(0.30) (Jdg 21:25)

sn Each man did what he considered to be right. The Book of Judges closes with this note, which summarizes the situation of the Israelite tribes during this period.

(0.30) (Jdg 20:45)

tn Heb “gleaned.” The word is an agricultural term which pictures Israelites picking off the Benjaminites as easily as one picks grapes from the vine.



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