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(0.71) (Mic 7:17)

tn The Lord is addressed directly using the second person.

(0.71) (Mic 3:12)

tn Heb “the mountain of the house” (so KJV, ASV, NRSV).

(0.71) (Mic 4:1)

tn Heb “will be established as the head of the mountains.”

(0.71) (Mic 4:4)

tn Heb “for the mouth of the Lord…has spoken.”

(0.71) (Mic 4:13)

tn Or “the Lord” (so many English versions); Heb “the master.”

(0.71) (Mic 3:11)

sn The pronoun Her refers to Jerusalem (note the previous line).

(0.71) (Mic 1:14)

tn The subject of the feminine singular verb is probably Lachish.

(0.71) (Oba 1:21)

tn Heb “then the kingdom will belong to the Lord.”

(0.71) (Amo 9:8)

tn Heb “the eyes of the Sovereign Lord are on.”

(0.71) (Amo 9:1)

sn The altar is perhaps the altar at Bethel.

(0.71) (Amo 9:1)

tn Or “the capitals.” The Hebrew singular form is collective.

(0.71) (Amo 8:6)

tn Heb “The chaff of the grain we will sell.”

(0.71) (Amo 7:10)

tn Heb “in the middle of the house of Israel.”

(0.71) (Amo 5:20)

tn Heb “Will not the day of the Lord be.”

(0.71) (Amo 5:3)

tn The word “soldiers” is supplied in the translation for clarification.

(0.71) (Amo 5:3)

tn The word “soldiers” is supplied in the translation for clarification.

(0.71) (Amo 3:15)

tn Heb “the winter house along with the summer house.”

(0.71) (Amo 1:14)

tn Heb “with wind in the day of the windstorm.”

(0.71) (Joe 1:1)

sn The name Joel means in Hebrew “the Lord is God.”

(0.71) (Hos 9:7)

tn Heb “the man of the Spirit”; cf. NAB, NRSV “spirit.”



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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