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(0.50) (Mar 5:8)

sn This is a parenthetical explanation by the author.

(0.50) (Mar 3:5)

tn This term is a collective singular in the Greek text.

(0.50) (Mar 1:16)

sn This is a parenthetical comment by the author.

(0.50) (Mat 27:33)

tn This is an Aramaic name; see John 19:17.

(0.50) (Mat 27:18)

sn This is a parenthetical note by the author.

(0.50) (Mat 26:68)

tn Grk “Who is the one who hit you?”

(0.50) (Mat 23:16)

tn Grk “Whoever swears by the temple, it is nothing.”

(0.50) (Mat 23:18)

tn Grk “Whoever swears by the altar, it is nothing.”

(0.50) (Mat 22:35)

tn Grk “testing.” The participle, however, is telic in force.

(0.50) (Mat 20:15)

tn Grk “Is your eye evil because I am good?”

(0.50) (Mat 12:18)

tn Grk “in whom my soul is well pleased.”

(0.50) (Mat 6:34)

tn Grk “Sufficient for the day is its evil.”

(0.50) (Mal 3:14)

tn Heb “What [is the] profit”; NIV “What did we gain.”

(0.50) (Mal 1:5)

tn Or “Great is the Lord” (so NAB; similar NIV, NRSV).

(0.50) (Zep 3:6)

tn Heb “so that there is no man, without inhabitant.”

(0.50) (Zep 2:15)

tn Heb “I [am], and besides me there is no other.”

(0.50) (Zep 2:10)

tn Heb “this is for them in place of their arrogance.”

(0.50) (Hab 3:14)

tn Heb “their rejoicing is like devouring the poor in secret.”

(0.50) (Hab 3:9)

tn Heb “[into] nakedness your bow is laid bare.”

(0.50) (Hab 3:2)

tn Heb “your report,” that is, “the report concerning you.”



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