Discovery Box| (0.43) | (Act 14:7) | 1 tn Grk “region, and there.” Because of the length and complexity of the Greek sentence, καί (kai) has not been translated and a new sentence begun in the translation. |
| (0.43) | (Act 14:5) | 3 tn The direct object “them” is repeated after both verbs in the translation for stylistic reasons, although it occurs only after λιθοβολῆσαι (lithobolēsai) in the Greek text. |
| (0.43) | (Act 12:6) | 2 tn Grk “two chains, and.” Logically it makes better sense to translate this as a temporal clause, although technically it is a coordinate clause in Greek. |
| (0.43) | (Act 11:27) | 2 tn The word “some” is not in the Greek text, but is usually used in English when an unspecified number is mentioned. |
| (0.43) | (Act 10:48) | 2 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.” Jesus’ right to judge as the provider of forgiveness is highlighted here. |
| (0.43) | (Act 10:33) | 4 tn The words “to say to us” are not in the Greek text, but are implied. Cornelius knows Peter is God’s representative, bringing God’s message. |
| (0.43) | (Act 10:11) | 1 tn Grk “And he.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun. |
| (0.43) | (Act 9:40) | 3 tn Grk “and turning.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun. |
| (0.43) | (Act 9:39) | 3 tn Grk “and all.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun. |
| (0.43) | (Act 9:22) | 5 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.” Note again the variation in the titles used. |
| (0.43) | (Act 9:21) | 2 tn The Greek interrogative particle used in this verse (οὐχ, ouch) expects a positive reply. They all knew about Saul’s persecutions. |
| (0.43) | (Act 9:4) | 1 tn Grk “and he.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun. |
| (0.43) | (Act 8:30) | 4 tn Grk “and he.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun. |
| (0.43) | (Act 7:53) | 3 tn The Greek word φυλάσσω (phulassō, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience. |
| (0.43) | (Act 7:28) | 1 tn The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ at the end, “do you?” |
| (0.43) | (Act 7:9) | 3 tn Though the Greek term here is καί (kai), in context this remark is clearly contrastive: Despite the malicious act, God was present and protected Joseph. |
| (0.43) | (Act 5:3) | 1 sn This is a good example of the Greek verb fill (πληρόω, plēroō) meaning “to exercise control over someone’s thought and action” (cf. Eph 5:18). |
| (0.43) | (Act 4:25) | 4 sn The Greek word translated rage includes not only anger but opposition, both verbal and nonverbal. See L&N 88.185. |
| (0.43) | (Act 4:19) | 2 tn Grk “hear,” but the idea of “hear and obey” or simply “obey” is frequently contained in the Greek verb ἀκούω (akouō; see L&N 36.14). |
| (0.43) | (Act 2:4) | 3 tn Grk “just as the spirit gave them to utter.” The verb ἀποφθέγγομαι (apophthengomai) was used of special utterances in Classical Greek (BDAG 125 s.v.). |
