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Discovery Box| (0.42) | (Joe 1:19) | 1 tn The phrase “for help” does not appear in the Hebrew but is supplied in the translation for the sake of clarity. |
| (0.42) | (Joe 1:10) | 1 tn Heb “the field has been utterly destroyed.” The term “field,” a collective singular for “fields,” is a metonymy for crops produced by the fields. |
| (0.42) | (Hos 14:3) | 1 tn Heb “For the orphan is shown compassion by you.” The present translation takes “orphan” as a figurative reference to Israel, which is specified in the translation for clarity. |
| (0.42) | (Hos 5:1) | 4 tn Heb “for the judgment is to you”; or “For this accusation is against you” (cf. NIV “This judgment is against you”). |
| (0.42) | (Eze 2:10) | 2 sn Written on the front and back. While it was common for papyrus scrolls to have writing on both sides, the same was not true for leather scrolls. |
| (0.42) | (Lam 4:6) | 1 tn The noun עֲוֹן (ʿavon) has a basic, twofold range of meaning: (1) basic meaning: “iniquity, sin,” and (2) metonymical cause-for-effect meaning: “punishment for iniquity.” |
| (0.42) | (Jer 49:14) | 2 tn Heb “Rise up for battle.” The idea “against her” is implicit from the context and has been supplied in the translation for clarity. |
| (0.42) | (Jer 46:10) | 1 tn Heb “Lord Yahweh of Armies.” See the study note at 2:19 for the translation and significance of this title for God. |
| (0.42) | (Jer 44:27) | 2 tn Heb “Behold, I am watching over them for evil/disaster/harm, not for good/prosperity/blessing.” See a parallel usage in 31:28. |
| (0.42) | (Jer 43:10) | 4 sn See the study note on Jer 25:9 for the use of this epithet for foreign rulers. The term emphasizes God’s sovereignty over history. |
| (0.42) | (Jer 38:2) | 2 tn Heb “those who go out to the Chaldeans.” For the rendering “Babylonians” for “Chaldeans,” see the study note on 21:4. |
| (0.42) | (Jer 37:11) | 2 tn Heb “the Chaldeans.” See the study note on 21:4 for the rendering “Babylonian.” The word “forces” is supplied in the translation for clarity. |
| (0.42) | (Jer 37:9) | 1 tn Heb “the Chaldeans.” See the study note on 21:4 for the rendering “Babylonian.” The word “forces” is supplied in the translation for clarity. |
| (0.42) | (Jer 37:8) | 1 tn Heb “the Chaldeans.” See the study note on 21:4 for the rendering “Babylonian.” The word “forces” is supplied in the translation for clarity. |
| (0.42) | (Jer 37:5) | 1 tn Heb “the Chaldeans.” See the study note on 21:4 for the rendering “Babylonian.” The word “forces” is supplied in the translation for clarity. |
| (0.42) | (Jer 32:40) | 1 tn Heb “an everlasting covenant.” For the rationale for the rendering “agreement” and the nature of the biblical covenants, see the study note on 11:2. |
| (0.42) | (Jer 30:8) | 2 tn Heb “Oracle of Yahweh of Armies.” See the study note on 2:19 for explanation of the title for God. |
| (0.42) | (Jer 29:11) | 2 tn Heb “I know the plans that I am planning for you, oracle of the Lord, plans of well-being and not for harm, to give to you….” |
| (0.42) | (Jer 17:10) | 1 sn For an earlier reference to this motif see Jer 11:20. For a later reference see Jer 20:12. See also Ps 17:2-3. |
| (0.42) | (Jer 14:19) | 3 tn Heb “Why have you struck us and there is no healing for us.” The statement involves poetic exaggeration (hyperbole) for rhetorical effect. |
