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(0.40) (Deu 28:23)

tc The MT reads “Your.” The LXX reads “Heaven will be to you.”

(0.40) (Deu 26:19)

tn Heb “and to be.” A new sentence was started here for stylistic reasons.

(0.40) (Deu 25:1)

tn Heb “declare to be just”; KJV, NASB “justify the righteous”; NAB, NIV “acquitting the innocent.”

(0.40) (Deu 25:1)

tn Heb “declare to be evil”; NIV “condemning the guilty (+ party NAB).”

(0.40) (Deu 23:15)

tn The Hebrew text includes “from his master,” but this would be redundant in English style.

(0.40) (Deu 22:4)

tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “be sure.”

(0.40) (Deu 19:10)

tn Heb “and blood will be upon you” (cf. KJV, ASV); NRSV “thereby bringing bloodguilt upon you.”

(0.40) (Deu 16:4)

tn Heb “leaven must not be seen among you in all your border.”

(0.40) (Deu 13:7)

tn Or “land” (so NIV, NCV); the same Hebrew word can be translated “land” or “earth.”

(0.40) (Deu 5:7)

tn Heb “there must not be for you other gods.” The expression “for you” indicates possession.

(0.40) (Deu 4:27)

tn Heb “you will be left men (i.e., few) of number.”

(0.40) (Deu 3:11)

tn Heb “4 cubits.” This would be 6 ft (1.8 m) wide.

(0.40) (Deu 1:29)

tn Heb “do not tremble and do not be afraid.” Two synonymous commands are combined for emphasis.

(0.40) (Num 35:30)

tn The verb should be given the nuance of imperfect of potentiality.

(0.40) (Num 32:23)

tn The nuance of the perfect tense here has to be the future perfect.

(0.40) (Num 31:18)

tn Or “girls.” The Hebrew indicates they would be female children, making the selection easy.

(0.40) (Num 28:19)

tn Heb “unblemished they will be to you.” So also in v. 31.

(0.40) (Num 23:21)

tn These could be understood as impersonal and so rendered “no one has discovered.”

(0.40) (Num 23:8)

tn The imperfect tense should here be classified as a potential imperfect.

(0.40) (Num 22:35)

tn The imperfect tense here can be given the nuance of permission.



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