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(0.30) (2Ki 15:3)

tn Heb “he did what was proper in the eyes of the Lord, according to all which Amaziah his father had done.”

(0.30) (2Ki 12:4)

tn Heb “all the silver which goes up on the heart of a man to bring to the house of the Lord.”

(0.30) (2Ki 10:33)

tn Heb “all the land of Gilead, the Gadites, and the Reubenites, and the Manassehites, from Aroer which is near the Arnon Valley, and Gilead, and Bashan.”

(0.30) (2Ki 7:17)

tn Heb “just as the man of God had spoken, [the word] which he spoke when the king came down to him.”

(0.30) (2Ki 2:14)

tn Heb “Elijah’s cloak, which had fallen off him.” The wording is changed slightly in the translation for the sake of variety of expression (see v. 13).

(0.30) (1Ki 20:9)

tn Heb “all which you sent to your servant in the beginning I will do, but this thing I am unable to do.”

(0.30) (1Ki 18:26)

tc The MT has “which he made,” but some medieval Hebrew mss and the ancient versions have the plural form of the verb.

(0.30) (1Ki 15:20)

tn Heb “and Ben Hadad listened to King Asa and sent the commanders of the armies which belonged to him against the cities of Israel.”

(0.30) (1Ki 12:32)

tn Heb “and he offered up [sacrifices] on the altar; he did this in Bethel, sacrificing to the calves which he had made.”

(0.30) (1Ki 13:1)

tn Heb The Hebrew particle הִנֵּה (hinneh) is a rhetorical device by which the author invites the reader to visualize the scene for dramatic effect.

(0.30) (1Ki 10:24)

tn Heb “and all the earth was seeking the face of Solomon to hear his wisdom which God had placed in his heart.”

(0.30) (1Ki 9:24)

tn Heb “As soon as Pharaoh’s daughter went up from the City of David to her house which he built for her, then he built the terrace.”

(0.30) (1Ki 9:19)

tn Heb “and the desire of Solomon which he desired to build in Jerusalem and in Lebanon and in all the land of his kingdom.”

(0.30) (1Ki 8:59)

tn Heb “May these words of mine, which I have requested before the Lord, be near the Lord our God day and night.”

(0.30) (1Ki 8:43)

tn Heb “that your name is called over this house which I built.” The Hebrew idiom “to call the name over” indicates ownership. See 2 Sam 12:28.

(0.30) (1Ki 8:35)

tn Heb “when.” In the Hebrew text vv. 35-36a actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.

(0.30) (1Ki 8:37)

tn Actually two Hebrew terms appear here, both of which are usually taken as referring to locusts. Perhaps different stages of growth or different varieties are in view.

(0.30) (1Ki 8:33)

tn Heb “when.” In the Hebrew text vv. 33-34 actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.

(0.30) (1Ki 8:29)

tn Heb “so your eyes might be open toward this house night and day, toward the place about which you said, ‘My name will be there.’”

(0.30) (1Ki 8:27)

tn Heb “Indeed, can God really live on the earth?” The rhetorical question expects the answer, “Of course not,” the force of which the translation above seeks to reflect.



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