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(0.30) (Psa 8:4)

tn Heb “What is man[kind]?” The singular noun אֱנוֹשׁ (ʾenosh, “man”) is used here in a collective sense and refers to the human race.

(0.30) (Psa 7:9)

tn For other uses of the verb in this sense, see Job 7:18; Pss 11:4; 26:2; 139:23.

(0.30) (Psa 5:10)

tn The Hebrew noun used here, פֶּשַׁע (peshaʿ), refers to rebellious actions. The psalmist pictures his enemies as rebels against God (see the next line).

(0.30) (Job 40:11)

tn The verb was used for scattering lightning (Job 37:11). God is challenging Job to unleash his power and judge wickedness in the world.

(0.30) (Job 40:11)

tn The word was just used in the positive sense of excellence or majesty; now the exalted nature of the person refers to self-exaltation, or pride.

(0.30) (Job 39:26)

tn This word occurs only here. It is connected to “pinions” in v. 13. Dhorme suggests “clad with feathers,” but the line suggests more the use of the wings.

(0.30) (Job 39:13)

tn Many proposals have been made here. The MT has a verb, “exult.” Strahan had “flap joyously,” a rendering followed by the NIV. The RSV uses “wave proudly.”

(0.30) (Job 39:16)

sn This verb, “to deal harshly; to harden; to treat cruelly,” is used for hardening the heart elsewhere (see Isa 63:17).

(0.30) (Job 38:9)

tn The temporal clause here uses the infinitive from שִׂים (sim, “to place; to put; to make”). It underscores the sovereign placing of things.

(0.30) (Job 36:26)

tn The last part has the verbal construction, “and we do not know.” This clause is to be used adverbially: “beyond our understanding.”

(0.30) (Job 36:1)

tn The use of וַיֹּסֶף (vayyosef) is with the hendiadys construction: “and he added and said,” meaning “and he said again, further.”

(0.30) (Job 34:10)

tn Heb “men of heart.” The “heart” is used for the capacity to understand and make the proper choice. It is often translated “mind.”

(0.30) (Job 33:5)

tn The Hebrew text does not contain the term “arguments,” but this verb has been used already for preparing or arranging a defense.

(0.30) (Job 32:22)

tn The construction uses a perfect verb followed by the imperfect. This is a form of subordination equivalent to a complementary infinitive (see GKC 385-86 §120.c).

(0.30) (Job 32:2)

tn The second comment about Elihu’s anger comes right before the statement of its cause. Now the perfect verb is used: “he was angry.”

(0.30) (Job 31:13)

tn This construction is an adverbial clause using the temporal preposition, the infinitive from רִיב (riv, “contend”), and the suffix which is the subjective genitive.

(0.30) (Job 31:5)

sn The verbs “walk” and “hasten” (referring in the verse to the foot) are used metaphorically for the manner of life Job lived.

(0.30) (Job 30:21)

tn The idiom uses the Niphal verb “you are turned” with “to cruelty.” See Job 41:20b, as well as Isa 63:10.

(0.30) (Job 30:6)

tn This use of the infinitive construct expresses that they were compelled to do something (see GKC 348-49 §114.h, k).

(0.30) (Job 29:2)

tn The preposition כ (kaf) is used here in an expression describing the state desired, especially in the former time (see GKC 376 §118.u).



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