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(0.50) (Luk 10:19)

tn This is an emphatic double negative in the Greek text.

(0.50) (Luk 9:14)

sn This is a parenthetical note by the author.

(0.50) (Luk 8:29)

sn This is a parenthetical, explanatory comment by the author.

(0.50) (Luk 8:26)

sn That is, across the Sea of Galilee from Galilee.

(0.50) (Luk 8:3)

sn Cuza is also spelled “Chuza” in many English translations.

(0.50) (Luk 7:20)

tn This question is repeated word for word from v. 19.

(0.50) (Luk 6:12)

tn This is an objective genitive, so prayer “to God.”

(0.50) (Luk 4:9)

tn This is another first class condition, as in v. 3.

(0.50) (Luk 3:15)

tn Or “with expectation.” The participle προσδοκῶντος (prosdokōntos) is taken temporally.

(0.50) (Luk 3:8)

tn The verb here is ποιέω (poieō; see v. 4).

(0.50) (Luk 3:1)

sn Nothing else is known about Lysanias tetrarch of Abilene.

(0.50) (Luk 2:49)

tn Grk “Why is it that you were looking for me?”

(0.50) (Luk 2:11)

tn This is another indication of a royal, messianic connection.

(0.50) (Luk 1:19)

tn Grk “the one who is standing before God.”

(0.50) (Luk 1:18)

tn Grk “is advanced in days” (an idiom for old age).

(0.50) (Mar 15:10)

sn This is a parenthetical note by the author.

(0.50) (Mar 14:49)

tn Grk “But so that”; the verb “has happened” is implied.

(0.50) (Mar 11:17)

tn The imperfect ἐδίδασκεν (edidasken) is here taken ingressively.

(0.50) (Mar 9:6)

sn This is a parenthetical note by the author.

(0.50) (Mar 7:19)

sn This is a parenthetical note by the author.



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