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Discovery Box| (0.42) | (Eph 3:6) | 1 sn The phrase through the gospel is placed last in the sentence in Greek for emphasis. It has been moved forward for clarity. |
| (0.42) | (1Co 14:12) | 1 tn Grk “eager for spirits.” The plural is probably a shorthand for the Spirit’s gifts, especially in this context, tongues. |
| (0.42) | (Act 17:27) | 1 tn See BDAG 1097-98 s.v. ψηλαφάω, which lists “touch, handle” and “to feel around for, grope for” as possible meanings. |
| (0.42) | (Act 11:29) | 3 tn Grk “to send [something] for a ministry,” but today it is common to speak of sending relief for victims of natural disasters. |
| (0.42) | (Act 7:42) | 3 tn The two terms for sacrifices “semantically reinforce one another and are here combined essentially for emphasis” (L&N 53.20). |
| (0.42) | (Joh 12:32) | 1 tn Grk “all.” The word “people” is not in the Greek text but is supplied for stylistic reasons and for clarity (cf. KJV “all men”). |
| (0.42) | (Joh 5:23) | 1 tn Grk “all.” The word “people” is not in the Greek text but is supplied for stylistic reasons and for clarity (cf. KJV “all men”). |
| (0.42) | (Luk 19:48) | 3 sn All the people hung on his words is an idiom for intent, eager listening. Jesus’ popularity and support made it unwise for the leadership to seize him. |
| (0.42) | (Luk 18:38) | 4 sn Have mercy on me is a request for healing (cf. 17:13). It is not owed the man. He simply asks for God’s kind grace. |
| (0.42) | (Luk 16:6) | 3 tn Grk “He”; the referent (the manager) has been specified in the translation for clarity. Here δέ (de) has not been translated for stylistic reasons. |
| (0.42) | (Luk 16:7) | 1 tn Grk “He”; the referent (the second debtor) has been specified in the translation for clarity. Here δέ (de) has not been translated for stylistic reasons. |
| (0.42) | (Luk 15:3) | 3 sn Them means at the minimum the parable is for the leadership, but probably also for those people Jesus accepted, but the leaders regarded as outcasts. |
| (0.42) | (Luk 13:34) | 3 sn How often I have longed to gather your children. Jesus, like a lamenting prophet, speaks for God here, who longed to care tenderly for Israel and protect her. |
| (0.42) | (Luk 1:52) | 2 sn The contrast between the mighty and those of lowly position is fundamental for Luke. God cares for those that the powerful ignore (Luke 4:18-19). |
| (0.42) | (Mar 10:47) | 3 sn Have mercy on me is a request for healing. It is not owed the man. He simply asks for God’s kind grace. |
| (0.42) | (Mat 23:37) | 3 sn How often I have longed to gather your children. Jesus, like a lamenting prophet, speaks for God here, who longed to care tenderly for Israel and protect her. |
| (0.42) | (Mat 20:30) | 3 sn Have mercy on us is a request for healing. It is not owed to the men. They simply ask for God’s kind grace. |
| (0.42) | (Mal 3:11) | 2 tn Heb “and I will rebuke for you the eater and it will not ruin for you the fruit of the ground.” |
| (0.42) | (Hab 2:13) | 1 tn Heb “Is it not, look, from the Lord of hosts that the nations work hard for fire, and the peoples are exhausted for nothing?” |
| (0.42) | (Joe 2:14) | 3 tn The phrase “for you to offer” does not appear in the Hebrew but is supplied in the translation for the sake of clarity. |
