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Discovery Box| (0.30) | (2Pe 2:7) | 2 tn This verse more literally reads “And [if] he rescued righteous Lot, who was deeply distressed by the lifestyle of the lawless in [their] debauchery.” |
| (0.30) | (2Pe 1:16) | 2 tn Grk “for we did not make known to you the power and coming of our Lord Jesus Christ by following cleverly concocted fables.” |
| (0.30) | (2Pe 1:5) | 3 tn Or “moral excellence,” “virtue”; this is the same word used in v. 3 (“the one who has called us by his own glory and excellence”). |
| (0.30) | (1Pe 5:12) | 3 tn These are participles (“encouraging and testifying”) showing purpose. The pronoun object “you” is omitted in Greek but implied by the context. |
| (0.30) | (1Pe 5:3) | 1 tn Grk “not as lording it over…but being examples.” The participles continue the command of v. 2 by describing how the shepherding should be carried out. |
| (0.30) | (1Pe 3:4) | 1 tn Grk “the hidden man.” KJV’s “the hidden man of the heart,” referring to a wife, could be seriously misunderstood by the modern English reader. |
| (0.30) | (1Pe 1:7) | 2 tn Grk “which is passing away but is tested by fire,” describing gold in a lesser-to-greater comparison with faith’s proven character. |
| (0.30) | (Heb 12:22) | 1 tn Grk “and the city”; the conjunction is omitted in translation since it seems to be functioning epexegetically—that is, explaining further what is meant by “Mount Zion.” |
| (0.30) | (Heb 11:3) | 3 sn The Greek phrasing emphasizes this point by negating the opposite: “so that what is seen did not come into being from things that are visible.” |
| (0.30) | (Heb 10:10) | 1 tn Grk “by which will.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.30) | (Heb 9:18) | 1 sn The Greek text reinforces this by negating the opposite (“not even the first covenant was inaugurated without blood”), but this double negation is not used in contemporary English. |
| (0.30) | (1Ti 4:14) | 2 tn Grk “which was given to you through prophecy.” Here as in 2:15 the preposition “through” denotes not “means” but accompanying circumstances: “accompanied by prophecy.” |
| (0.30) | (2Th 1:9) | 1 tn Grk “who,” describing the people mentioned in v. 8. A new sentence was started here in the translation by replacing the relative pronoun with a personal pronoun. |
| (0.30) | (Col 1:28) | 2 tn The two participles “instructing” (νουθετοῦντες, nouthetountes) and “teaching” (διδάσκοντες, didaskontes) are translated as participles of means (“by”) related to the finite verb “we proclaim” (καταγγέλλομεν, katangellomen). |
| (0.30) | (Col 1:29) | 1 tn The Greek phrase εἴς ὅ (eis ho, “toward which”) implies “movement toward a goal” and has been rendered by the English phrase “Toward this goal.” |
| (0.30) | (Phi 4:12) | 1 tn The words “of contentment” are not in the Greek text, but are implied by Paul’s remarks at the end of v. 11. |
| (0.30) | (Phi 4:5) | 1 tn Grk “let your gentleness be seen by all.” The passive voice construction has been converted to active voice in the translation for stylistic reasons. |
| (0.30) | (Phi 3:12) | 1 tn Grk “that for which I also was laid hold of by Christ Jesus.” The passive has been translated as active in keeping with contemporary English style. |
| (0.30) | (Phi 2:4) | 2 tn The word “only” is not in the Greek text, but is implied by the ἀλλὰ καί (alla kai) in the second clause (“but…as well”). |
| (0.30) | (Phi 2:1) | 1 tn Or “spiritual fellowship” if πνεύματος (pneumatos) is an attributive genitive; or “fellowship brought about by the Spirit” if πνεύματος is a genitive of source or production. |
