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(0.40) (Jer 25:3)

tn For the idiom involved here see the notes at 7:13 and 11:7.

(0.40) (Jer 25:4)

tn For the idiom involved here see the notes at 7:13 and 11:7.

(0.40) (Jer 22:4)

tn The translation here reflects the emphasizing infinitive absolute before the verb.

(0.40) (Jer 4:31)

tn The particle כִּי (ki) is more likely asseverative here than causal.

(0.40) (Isa 66:8)

tn Heb “land,” but here אֶרֶץ (ʾerets) stands metonymically for an organized nation (see the following line).

(0.40) (Isa 64:8)

tn On the force of וְעַתָּה (veʿattah) here, see HALOT 902 s.v. עַתָּה.

(0.40) (Isa 63:8)

tn Heb “children [who] do not act deceitfully.” Here the verb refers to covenantal loyalty.

(0.40) (Isa 63:1)

sn Edom is here an archetype for the Lord’s enemies. See 34:5.

(0.40) (Isa 59:13)

tn Heb “speaking.” A new sentence was started here in the translation for stylistic reasons.

(0.40) (Isa 58:7)

tn Heb “Is it not?” The rhetorical question here expects a positive answer, “It is!”

(0.40) (Isa 57:1)

tn Heb “are taken away.” The Niphal of אָסַף (ʾasaf) here means “to die.”

(0.40) (Isa 57:1)

tn Heb “Men of loyalty are taken away.” The Niphal of אָסַף (ʾasaf) here means “to die.”

(0.40) (Isa 55:6)

tn Heb “while he allows himself to be found.” The Niphal form has a tolerative force here.

(0.40) (Isa 54:12)

tn On the meaning of אֶקְדָּח (ʾeqdakh), which occurs only here, see HALOT 82 s.v.

(0.40) (Isa 55:2)

tn The interrogative particle and the verb “spend” are understood here by ellipsis (note the preceding line).

(0.40) (Isa 55:5)

tn Heb “a nation,” but the singular is collective here, as the plural verbs that follow indicate.

(0.40) (Isa 52:10)

tn Heb “the deliverance of our God.” “God” is a subjective genitive here.

(0.40) (Isa 52:10)

tn Heb “the remote regions,” which here stand for the extremities and everything in between.

(0.40) (Isa 52:5)

tn Heb “and now what [following the marginal reading (Qere)] to me here?”

(0.40) (Isa 51:1)

sn The “rock” and “quarry” refer here to Abraham and Sarah, the progenitors of the nation.



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