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(0.13) (Job 4:18)

tn Heb “he”; the referent (God) has been specified in the translation for clarity.

(0.13) (Job 3:20)

tn Heb “he”; the referent (God) has been specified in the translation for clarity.

(0.13) (Ezr 9:4)

tn Heb “who trembled at the words of the God of Israel.”

(0.13) (2Ch 36:17)

tn Heb “he”; the referent (God) has been specified in the translation for clarity.

(0.13) (2Ch 35:21)

tn Heb “Stop yourself from [opposing] God who is with me and let him not destroy you.”

(0.13) (2Ch 30:12)

tn Heb “the hand of God was [such as] to give them one heart.”

(0.13) (2Ch 27:6)

tn Heb “because he established his ways before the Lord his God.”

(0.13) (2Ch 25:16)

tn The verb יָעַץ (yaʿats, “has decided”) is from the same root as יוֹעֵץ (yoʿets, “counselor”) in v. 16 and עֵצָה (ʿetsah, “advice”) later in v. 16. The wordplay highlights the appropriate nature of the divine punishment. Amaziah rejected the counsel of God’s prophet; now he would be the victim of God’s “counsel.”

(0.13) (2Ch 22:12)

tn Heb “and he was with them in the house of God hiding.”

(0.13) (2Ch 22:7)

tn Heb “From God was the downfall of Ahaziah by going to Joram.”

(0.13) (2Ch 20:19)

tn Heb “arose to praise the Lord God of Israel with a very loud voice.”

(0.13) (2Ch 8:14)

tn Heb “for so [was] the command of David the man of God.”

(0.13) (2Ch 7:22)

tn Heb “and they took hold of other gods and bowed down to them and served them.”

(0.13) (2Ch 7:19)

tn Heb “and walk and serve other gods and bow down to them.”

(0.13) (2Ch 3:3)

tn Heb “and these are the founding of Solomon to build the house of God.”

(0.13) (1Ch 26:32)

tn Heb “with respect to every matter of God and matter of the king.”

(0.13) (1Ch 23:14)

tn Heb “and Moses the man of God, his sons were called to the tribe of Levi.”

(0.13) (1Ch 22:19)

tn Heb “now give your heart and your being to seek the Lord your God.”

(0.13) (1Ch 21:7)

tn Heb “There was displeasure in the eyes of God concerning this thing.”

(0.13) (1Ch 17:24)

tc Heb “the Lord of Heaven’s Armies [traditionally, the Lord of hosts], the God of Israel, Israel’s God.” The phrases אֱלֹהֵי יִשְׂרָאֵל (ʾelohey yisraʾel, “God of Israel”) and אֱלֹהִים לְיִשְׂרָאֵל (ʾelohim leyisraʾel, “Israel’s God”) are probably alternative readings that have been conflated in the text.



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