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(0.03) (Lam 3:13)

tn The Hiphil stem of בוֹא (boʾ, lit., “cause to come in”) here means “to shoot” arrows.

(0.03) (Lam 1:21)

tn “You” here and in the following line refers to the Lord.

(0.03) (Jer 52:17)

sn For discussion of the items listed here, see the study notes at Jer 27:19.

(0.03) (Jer 44:25)

sn The commands here are, of course, sarcastic and not meant to be taken literally.

(0.03) (Jer 32:44)

sn For the geographical districts mentioned here compare Jer 17:26.

(0.03) (Jer 29:17)

sn Cf. Jer 24:8-10 in its context for the figure here.

(0.03) (Jer 26:5)

tn See the translator’s note on 7:13 for the idiom here.

(0.03) (Jer 25:3)

tn For the idiom involved here see the notes at 7:13 and 11:7.

(0.03) (Jer 25:4)

tn For the idiom involved here see the notes at 7:13 and 11:7.

(0.03) (Jer 22:4)

tn The translation here reflects the emphasizing infinitive absolute before the verb.

(0.03) (Jer 4:31)

tn The particle כִּי (ki) is more likely asseverative here than causal.

(0.03) (Isa 66:8)

tn Heb “land,” but here אֶרֶץ (ʾerets) stands metonymically for an organized nation (see the following line).

(0.03) (Isa 64:8)

tn On the force of וְעַתָּה (veʿattah) here, see HALOT 902 s.v. עַתָּה.

(0.03) (Isa 63:8)

tn Heb “children [who] do not act deceitfully.” Here the verb refers to covenantal loyalty.

(0.03) (Isa 63:1)

sn Edom is here an archetype for the Lord’s enemies. See 34:5.

(0.03) (Isa 59:13)

tn Heb “speaking.” A new sentence was started here in the translation for stylistic reasons.

(0.03) (Isa 58:7)

tn Heb “Is it not?” The rhetorical question here expects a positive answer, “It is!”

(0.03) (Isa 57:1)

tn Heb “are taken away.” The Niphal of אָסַף (ʾasaf) here means “to die.”

(0.03) (Isa 57:1)

tn Heb “Men of loyalty are taken away.” The Niphal of אָסַף (ʾasaf) here means “to die.”

(0.03) (Isa 55:6)

tn Heb “while he allows himself to be found.” The Niphal form has a tolerative force here.



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