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(0.50) (Joh 4:2)

sn This is a parenthetical note by the author.

(0.50) (Joh 3:24)

sn This is a parenthetical note by the author.

(0.50) (Joh 1:38)

sn This is a parenthetical note by the author.

(0.50) (Joh 1:24)

sn This is a parenthetical note by the author.

(0.50) (Luk 24:7)

tn Here the infinitive ἀναστῆναι (anastēnai) is active rather than passive.

(0.50) (Luk 23:35)

tn This is a first class condition in the Greek text.

(0.50) (Luk 23:19)

sn This is a parenthetical note by the author.

(0.50) (Luk 22:67)

tn This is a first class condition in the Greek text.

(0.50) (Luk 22:64)

tn Grk “Who is the one who hit you?”

(0.50) (Luk 21:22)

tn Or “of punishment.” This is a time of judgment.

(0.50) (Luk 17:17)

tn The word “other” is implied in the context.

(0.50) (Luk 15:19)

tn Or “make me.” Here is a sign of total humility.

(0.50) (Luk 15:18)

sn The phrase against heaven is a circumlocution for God.

(0.50) (Luk 14:12)

sn That is, the leader of the Pharisees (v. 1).

(0.50) (Luk 13:18)

tn Grk “said,” but what follows is a question.

(0.50) (Luk 12:28)

tn This is a first class condition in the Greek text.

(0.50) (Luk 12:26)

tn This is a first class condition in the Greek text.

(0.50) (Luk 11:35)

sn Here you is a singular pronoun, individualizing the application.

(0.50) (Luk 11:22)

tn The referent of the expression “a stronger man” is Jesus.

(0.50) (Luk 11:21)

tn The referent of the expression “a strong man” is Satan.



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