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Discovery Box| (0.43) | (Pro 2:4) | 2 tn The verb בָּקַשׁ (baqash) means “to search for; to seek; to investigate” (BDB 134 s.v.). This calls for the same diligence one would have in looking for silver. |
| (0.43) | (Pro 1:22) | 6 tn Heb “for themselves.” The ethical dative לָהֶם (lahem, “for themselves”) is normally untranslated. It is a rhetorical device emphasizing that they take delight in mockery for their own self-interests. |
| (0.43) | (Psa 37:9) | 1 tn Heb “for evil men.” The conjunction כִּי (ki, “for”) relates to the exhortations in v. 8; there is no reason to be frustrated, for the evildoers will be punished in due time. |
| (0.43) | (Psa 35:13) | 1 tn Heb “as for me, when they were sick, my clothing was sackcloth.” Sackcloth was worn by mourners. When the psalmist’s enemies were sick, he was sorry for their misfortune and mourned for them. |
| (0.43) | (2Ch 2:6) | 2 tn Heb “Who retains strength to build for him a house, for the heavens and the heavens of heavens do not contain him? And who am I that I should build for him a house, except to sacrifice before him?” |
| (0.43) | (2Ki 17:32) | 2 tn Heb “and they appointed for themselves from their whole people priests for the high places and they were serving for them in the house[s] of the high places.” |
| (0.43) | (Deu 29:13) | 1 tn Heb “in order to establish you today to him for a people and he will be to you for God.” Verses 10-13 are one long sentence in Hebrew. The translation divides this into two sentences for stylistic reasons. |
| (0.43) | (Deu 21:12) | 1 sn This requirement for the woman to shave her head may symbolize the putting away of the old life and customs in preparation for being numbered among the people of the Lord. The same is true for the two following requirements. |
| (0.43) | (Num 16:27) | 1 tn The verb נִצָּבִים (nitsavim) suggests a defiant stance, for the word is often used in the sense of taking a stand for or against something. It can also be somewhat neutral, having the sense of positioning oneself for a purpose. |
| (0.43) | (Num 9:14) | 5 tn The conjunction is used here to specify the application of the law: “and for the resident foreigner, and for the one…” indicates “both for the resident foreigner and the one who….” |
| (0.43) | (Gen 49:18) | 1 sn I wait for your deliverance, O Lord. As Jacob sees the conflicts that lie ahead for Dan and Gad (see v. 19), he offers a brief prayer for their security. |
| (0.43) | (Gen 43:30) | 1 tn Heb “for his affection boiled up concerning his brother.” The same expression is used in 1 Kgs 3:26 for the mother’s feelings for her endangered child. |
| (0.43) | (Gen 42:2) | 1 tn Heb “and buy for us from there.” The word “grain,” the direct object of “buy,” has been supplied for clarity, and the words “from there” have been omitted in the translation for stylistic reasons. |
| (0.43) | (Gen 31:4) | 1 tn Heb “sent and called for Rachel and for Leah.” Jacob did not go in person, but probably sent a servant with a message for his wives to meet him in the field. |
| (0.43) | (Gen 29:28) | 4 tn Heb “and he gave to him Rachel his daughter for him for a wife.” The referent of the pronoun “he” (Laban) has been specified in the translation for clarity. |
| (0.43) | (Gen 43:32) | 3 tn Heb “and they set for him by himself, and for them by themselves, and for the Egyptians who were eating with him by themselves, for the Egyptians are not able to eat food with the Hebrews, for it is an abomination for the Egyptians.” The imperfect verbal form in the explanatory clause is taken as habitual in force, indicating a practice that was still in effect in the narrator’s time. |
| (0.42) | (Heb 12:13) | 1 sn A quotation from Prov 4:26. The phrase make straight paths for your feet is figurative for “stay on God’s paths.” |
| (0.42) | (Heb 8:10) | 3 tn Grk “I will be to them for a God and they will be to me for a people,” following the Hebrew constructions of Jer 31. |
| (0.42) | (1Ti 2:3) | 1 tn Grk “this”; the referent (such prayer for all, referring to vv. 1-2) is specified in the translation for clarity. |
| (0.42) | (Phi 2:25) | 1 tn Grk “But.” The temporal notion (“for now”) is implied in the epistolary aorist (“I have considered”), for Epaphroditus was dispatched with this letter to the Philippians. |
