(0.37) | (Phi 1:30) | 1 tn Grk “having,” most likely as an instrumental participle. Thus their present struggle is evidence that they have received the gift of suffering. |
(0.37) | (Eph 4:19) | 1 sn Greediness refers to an increasing desire for more and more. The point is that sinful passions and desires are never satisfied. |
(0.37) | (Eph 1:6) | 2 tn Grk “the beloved.” The term ἠγαπημένῳ (ēgapēmenō) means “beloved,” but often bears connotations of “only beloved” in an exclusive sense. “His dearly loved Son” picks up this connotation. |
(0.37) | (Gal 4:7) | 1 tn Grk “and if a son, then also an heir.” The words “you are” have been supplied twice to clarify the statement. |
(0.37) | (Gal 4:4) | 1 tn Grk “the fullness of time” (an idiom for the totality of a period of time, with the implication of proper completion; see L&N 67.69). |
(0.37) | (Gal 2:17) | 1 tn Or “does Christ serve the interests of sin?”; or “is Christ an agent for sin?” See BDAG 230-31 s.v. διάκονος 2. |
(0.37) | (Gal 2:4) | 4 tn Grk “in order that they might enslave us.” The ἵνα (hina) clause with the subjunctive verb καταδουλώσουσιν (katadoulōsousin) has been translated as an English infinitival clause. |
(0.37) | (2Co 12:20) | 1 tn Grk “and I will be found by you.” The passive construction has been converted to an active one in the translation. |
(0.37) | (2Co 10:14) | 1 tn Grk “with the gospel of Christ,” but since Χριστοῦ (Christou) is clearly an objective genitive here, it is better to translate “with the gospel about Christ.” |
(0.37) | (2Co 10:5) | 2 tn Grk “to the obedience of Christ,” but since Χριστοῦ (Christou) is clearly an objective genitive here, it is better to translate “to make it obey Christ.” |
(0.37) | (2Co 8:24) | 1 tn In the Greek text ἐνδεικνύμενοι (endeiknumenoi) is a present participle which is translated as an imperative verb (see BDF §468; ExSyn 650-52). |
(0.37) | (2Co 8:23) | 1 tn Grk “If concerning Titus” (εἴτε ὑπὲρ Τίτου, eite huper Titou); the Greek sentence opens with an ellipsis which must be supplied: If [there is any question] about Titus.” |
(0.37) | (2Co 5:6) | 1 tn Grk “we know that being at home in the body”; an idiom for being alive (L&N 23.91). |
(0.37) | (2Co 2:9) | 2 tn Grk “to know the proof of you,” that is, to know if the Corinthians’ obedience to Paul as an apostle was genuine (L&N 72.7). |
(0.37) | (2Co 2:12) | 3 tn Grk “a door”; the phrase ἀνοίγω θύραν (anoigō thuran, “to open a door”) is an idiom meaning “to make possible some opportunity” (L&N 71.9). |
(0.37) | (2Co 1:23) | 1 tn Grk “I call upon God as witness against my soul.” Normally this implies an appeal for help (L&N 33.176). |
(0.37) | (1Co 5:13) | 1 sn An allusion to Deut 17:7; 19:19; 22:21, 24; 24:7; cf. 1 Cor 5:2. |
(0.37) | (1Co 2:14) | 1 tn Grk “natural person.” Cf. BDAG 1100 s.v. ψυχικός a, “an unspiritual pers., one who merely functions bodily, without being touched by the Spirit of God.” |
(0.37) | (Rom 8:33) | 1 sn An allusion to Isa 50:8 where the reference is singular; Paul applies this to all believers (“God’s elect” is plural here). |
(0.37) | (Rom 6:9) | 2 tn The present tense here has been translated as a futuristic present (see ExSyn 536, where this verse is listed as an example). |