Discovery Box| (0.30) | (Luk 22:13) | 3 sn The author’s note that the disciples found things just as he had told them shows that Jesus’ word could be trusted. |
| (0.30) | (Luk 19:32) | 2 sn Exactly as he had told them. Nothing in Luke 19-23 catches Jesus by surprise. Often he directs the action. |
| (0.30) | (Luk 16:28) | 1 sn To warn them. The warning would consist of a call to act differently than their dead brother had, or else meet his current terrible fate. |
| (0.30) | (Luk 15:3) | 3 sn Them means at the minimum the parable is for the leadership, but probably also for those people Jesus accepted, but the leaders regarded as outcasts. |
| (0.30) | (Luk 13:4) | 2 sn Unlike the previous event, when the tower in Siloam fell on them, it was an accident of fate. It raised the question, however, “Was this a judgment?” |
| (0.30) | (Luk 12:38) | 2 tn Grk “finds (them) thus,” but this has been clarified in the translation by referring to the status (“alert”) mentioned in v. 37. |
| (0.30) | (Luk 12:24) | 2 tn Or “God gives them food to eat.” L&N 23.6 has both “to provide food for” and “to give food to someone to eat.” |
| (0.30) | (Luk 11:32) | 2 sn The phrase repented when Jonah preached to them confirms that in this context the sign of Jonah (v. 30) is his message. |
| (0.30) | (Luk 11:19) | 2 tn The pronoun “them” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Luk 9:12) | 4 tn That is, find someone to show them hospitality. L&N 34.61 has “find lodging,” using this verse as an example. |
| (0.30) | (Luk 9:14) | 4 tn Or “Make” (depending on how the force of the imperative verb is understood). Grk “cause them to recline” (the verb has causative force here). |
| (0.30) | (Luk 7:39) | 3 sn The Pharisees believed in a form of separationism that would have prevented them from any kind of association with such a sinful woman. |
| (0.30) | (Luk 5:34) | 3 sn The expression while the bridegroom is with them is an allusion to messianic times (John 3:29; Isa 54:5-6; 62:4-5). |
| (0.30) | (Luk 5:22) | 3 tn Grk “answering, he said to them.” This construction with passive participle and finite verb is pleonastic (redundant) and has been simplified in the translation. |
| (0.30) | (Luk 3:7) | 4 sn The rebuke “Who warned you to flee…?” compares the crowd to snakes who flee their desert holes when the heat of a fire drives them out. |
| (0.30) | (Mar 14:16) | 3 sn The author’s note that the disciples found things just as he had told them shows that Jesus’ word could be trusted. |
| (0.30) | (Mar 9:19) | 1 tn Grk “And answering, he said to them.” The participle ἀποκριθείς (apokritheis) is redundant, but the phrasing of the sentence was modified slightly to make it clearer in English. |
| (0.30) | (Mar 8:27) | 2 tn Grk “he asked his disciples, saying to them.” The phrase λέγων αὐτοῖς (legōn autois) is redundant in contemporary English and has not been translated. |
| (0.30) | (Mar 6:48) | 5 sn The statement he wanted to pass by them is somewhat difficult to understand. There are at least two common interpretations: (1) it refers to the perspective of the disciples, that is, from their point of view it seemed that Jesus wanted to pass by them; or (2) it refers to a theophany and uses the language of the Greek Old Testament (LXX) when God “passed by” Moses at Sinai (cf. Exod 33:19, 22). According to the latter alternative, Jesus is “passing by” the disciples during their struggle, in order to assure them of his presence with them. See W L. Lane, Mark (NICNT), 236. |
| (0.30) | (Mar 6:37) | 1 tn Grk “answering, he said to them.” The participle ἀποκριθείς (apokritheis) is redundant, but the syntax of the sentence has been changed for clarity. |
